The Writings of Thomas Jefferson, Vol. 7 (of 9): Being His Autobiography, Correspondence, Reports, Messages, Addresses, and Other Writings, Official and PrivateJefferson, Thomas
Philosophy
The Writings of Thomas Jefferson, Vol. 7 (of 9): Being His Autobiography, Correspondence, Reports, Messages, Addresses, and Other Writings, Official and Private
Jefferson, Thomas
United States -- Politics and government -- 1775-1783; United States -- Politics and government -- 1783-1865
I had the day before answered his of the 9th, in which I had
been obliged in our own justification, to declare that the ancient was
the established principle, still existing and authoritative. Our denial,
therefore, of the new principle, and action on the old one, were forced
upon us by the precipitation and intemperance of Genet, against our
wishes, and against our aim; and our involuntary practice, therefore,
is of less authority against the new rule.
I owe you particular thanks for the copy of your translation of Buttman's
Greek Grammar, which you have been so kind as to send me. A cursory view
of it promises me a rich mine of valuable criticism. I observe he goes
with the herd of grammarians in denying an Ablative case to the Greek
language. I cannot concur with him in that, but think with the Messrs.
of Port Royal who admit an Ablative. And why exclude it? Is it because
the Dative and Ablative in Greek are always of the same form? Then there
is no Ablative to the Latin plurals, because in them as in Greek, these
cases are always in the same form. The Greeks recognized the Ablative
under the appellation of the πτωσις αφαιρετικη, which I have met with and
noted from some of the scholiasts, without recollecting where. Stephens,
Scapula, Hederic acknowledge it as one of the significations of the
word αφαιρεματικος. That the Greeks used it cannot be denied. For one
of multiplied examples which maybe produced take the following from the
Hippolytus of Euripides: "ειπε τῳ τροπῳ, δικης Επαισεν αυτον ροπτρον,"
"dic quo modo justitiæ clava percussit eum," "quo modo" are Ablatives,
then why not τω τροπῳ? And translating it into English, should we use
the [16]Dative or Ablative preposition? It is not perhaps easy to define
very critically what constitutes a case in the declension of nouns. All
agree as to the Nominative that it is simply the name of the thing. If we
admit that a distinct case is constituted by any accident or modification
which changes the relation which that bears to the actors or action
of the sentence, we must agree to the six cases at least; because, for
example, _to_ a thing, and _from_ a thing are very different accidents to
the thing. It may be said that if every distinct accident or change of
relation constitutes a different case, then there are in every language
as many cases as there are prepositions; for this is the peculiar office
of the preposition. But because we do not designate by special names
all the cases to which a noun is liable, is that a reason why we should
throw away half of those we have, as is done by those grammarians who
reject all cases, but the Nominative, Genitive, and Accusative, and in
a less degree by those also who reject the Ablative alone? as pushing
the discrimination of all the possible cases to extremities leads us to
nothing useful or practicable, I am contented with the old six cases,
familiar to every cultivated language, ancient and modern, and well
understood by all.
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