Mr. English, a Bostonian, has published a volume of his expedition with Ishmael Pashaw, up the river Nile. He advanced above the third cataract, and opens a prospect of a resurrection from the dead of those vast and ancient countries of Abyssinia and Ethiopia; a free communication with India, and the river Niger, and the city of Tombuctoo. This, however, is conjecture and speculation rather than certainty; but a free communication by land between Europe and India will ere long be opened. A few American steamboats, and our Quincy stone-cutters would soon make the Nile as navigable as our Hudson, Potomac, or Mississippi. You see as my reason and intellect fails, my imagination grows more wild and ungovernable, but my friendship remains the same. Adieu. TO JOHN ADAMS. MONTICELLO, April 11, 1823. DEAR SIR,--The wishes expressed in your last favor, that I may continue in life and health until I become a Calvinist, at least in his exclamation of, "_Mon Dieu! jusqu'à quand!_" would make me immortal. I can never join Calvin in addressing _his God_. He was indeed an atheist, which I can never be; or rather his religion was dæmonism. If ever man worshipped a false God, he did. The being described in his five points, is not the God whom you and I acknowledge and adore, the creator and benevolent governor of the world; but a dæmon of malignant spirit. It would be more pardonable to believe in no God at all, than to blaspheme him by the atrocious attributes of Calvin. Indeed, I think that every Christian sect gives a great handle to atheism by their general dogma, that, without a revelation, there would not be sufficient proof of the being of a God. Now one-sixth of mankind only are supposed to be Christians; the other five-sixths then, who do not believe in the Jewish and Christian revelation, are without a knowledge of the existence of a God! This gives completely a _gain de cause_ to the disciples of Ocellus, Timæus, Spinosa, Diderot and D'Holbach. The argument which they rest on as triumphant and unanswerable is, that in every hypothesis of cosmogony, you must admit an eternal pre-existence of something; and according to the rule of sound philosophy, you are never to employ two principles to solve a difficulty when one will suffice. They say then, that it is more simple to believe at once in the eternal pre-existence of the world, as it is now going on, and may forever go on by the principle of reproduction which we see and witness, than to believe in the eternal pre-existence of an ulterior cause, or creator of the world, a being whom we see not and know not, of whose form, substance and mode, or place of existence, or of action, no sense informs us, no power of the mind enables us to delineate or comprehend. On the contrary, I hold, (without appeal to revelation) that when we take a view of the universe, in its parts, general or particular,