The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of ReasonPaine, Thomas
Religion
The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of Reason
Paine, Thomas
Philosophy and religion; Political science; Rationalism
This book begins with the same expression as the book of Joshua. That
of Joshua begins, chap i. 1, Now after the death of Moses, etc., and
this of the Judges begins, Now after the death of Joshua, etc. This,
and the similarity of stile between the two books, indicate that they
are the work of the same author; but who he was, is altogether unknown;
the only point that the book proves is that the author lived long after
the time of Joshua; for though it begins as if it followed immediately
after his death, the second chapter is an epitome or abstract of the
whole book, which, according to the Bible chronology, extends its
history through a space of 306 years; that is, from the death of
Joshua, B.C. 1426 to the death of Samson, B.C. 1120, and only 25 years
before Saul went to seek his father’s asses, and was made king. But
there is good reason to believe, that it was not written till the time
of David, at least, and that the book of Joshua was not written before
the same time.
In Judges i., the writer, after announcing the death of Joshua,
proceeds to tell what happened between the children of Judah and the
native inhabitants of the land of Canaan. In this statement the writer,
having abruptly mentioned Jerusalem in the 7th verse, says immediately
after, in the 8th verse, by way of explanation, “Now the children of
Judah had fought against Jerusalem, and taken it;” consequently this
book could not have been written before Jerusalem had been taken. The
reader will recollect the quotation I have just before made from Joshua
xv. 63, where it said that the Jebusites dwell with the children of
Judah at Jerusalem at this day; meaning the time when the book of
Joshua was written.
The evidence I have already produced to prove that the books I have
hitherto treated of were not written by the persons to whom they are
ascribed, nor till many years after their death, if such persons ever
lived, is already so abundant, that I can afford to admit this passage
with less weight than I am entitled to draw from it. For the case is,
that so far as the Bible can be credited as an history, the city of
Jerusalem was not taken till the time of David; and consequently, that
the book of Joshua, and of Judges, were not written till after the
commencement of the reign of David, which was 370 years after the death
of Joshua.
Public-domain text, read in full here on John Shaqi.
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