The Year after the Armada, and Other Historical StudiesHume, Martin A. S. (Martin Andrew Sharp)
Philosophy
The Year after the Armada, and Other Historical Studies
Hume, Martin A. S. (Martin Andrew Sharp)
Armada, 1588; Europe -- History -- 1517-1648; Europe -- History -- 17th century
He warmly seconded Mendoza's recommendations that the troops requested
by the Scots nobles should be sent, and says: "The affair is so
important both for the sake of religion, and to bridle England, that no
other can equal it; _because by keeping the Queen of England busy we
shall be ensured against her helping Alençon or daring to obstruct us
in any other way._" Somewhat later Granvelle repeats the same note.
Speaking of the fear of the Scots nobles that the landing of a large
foreign force might threaten their liberties, he says: "This is not
what his Majesty wants, nor do I approve of it, but that we should
loyally help the King of Scots and his mother to maintain their rights;
and by promoting armed disturbance keep the Queen of England and the
French busy, at a comparatively {188} small cost to ourselves, and so
enable us to settle our own affairs better. If it had no other result
than this it would suffice, but very much more when we consider that it
may lead to the re-establishment of the Catholic religion in those
parts. It is very advantageous that the matter should be taken in hand
by the Duke of Guise, as it will ensure us from French obstruction.
_Since we cannot hope to hold the island for ourselves, Guise will not
try to hand it over to the King of France to the detriment of his near
kinswoman._" He also speaks of the probability of Elizabeth's coming
to terms with Spain on being secured to the throne during her life, and
the re-establishment of the old alliance between the two countries.
Thus far, then, the aims of Spain were legitimate and honest under the
circumstances; and Philip had no avowed intention, or thought, of the
conquest of England for himself. We shall see how he was gradually
forced by circumstances and the jealousy between the English and
Scottish Catholics to adopt a different attitude.
So long as Mary and Mendoza kept the direction of the conspiracy in
their own hands all was done wisely and prudently, but as soon as
Lennox and the Jesuits had a hand in it a complete muddle was the
result. Tassis, the Spanish Ambassador in France, and Guise had been
quite outside the new proposition of the Scots nobles, but in March,
1582, Lennox wrote a foolish letter to Tassis, which he sent by
Creighton to Paris, laying bare the plan and giving his adhesion to it,
but making all manner of inflated and exaggerated demands.
Public-domain text, read in full here on John Shaqi.
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