The Year after the Armada, and Other Historical StudiesHume, Martin A. S. (Martin Andrew Sharp)
Philosophy
The Year after the Armada, and Other Historical Studies
Hume, Martin A. S. (Martin Andrew Sharp)
Armada, 1588; Europe -- History -- 1517-1648; Europe -- History -- 17th century
The proclamation of this pragmatic caused a dreadful fluttering of the
dovecotes of the Calle Mayor. "Liars' parade" (the raised terrace
before the church of St. Philip), the favourite lounge of the gilded
youth, rose in revolt, the cadets of the Cordobas, the Mendozas, the
Maquedas, the Leivas, the Manriques, and the rest of them, who had been
called "Excellencies" and "Lordships" from their cradles, turned like
the worm at last. Dress without gold they might, but they, the sons of
Dukes, to be addressed with no more ceremony than dustmen--perish the
thought! that they would not stand. So they and the rest of the
rufflers, led captains, kept poets, bullies, and blacklegs, swept down
the Calle Mayor carrying the grave Alcalde and all before them. Shops
were shut, water was boiled to throw out upon the base "Corchetes," who
dared to call such gallants plain "Mister," and the gloomy recluse in
the Alcazar at the end of the street himself heard the row. When he
was told the cause of it, he only remarked, so the chronicles say:
"Bah! what does it matter to me what they are called? Let them be
Lordships, or what they will, so long as they serve me well." And the
pragmatic thus died on the day it was born, for no attempt was ever
made to enforce it, and "Señorias" in the Calle Mayor remained as
plentiful as blackberries in an English hedgerow.
The isolation of Philip II. in his gloomy old age, together with the
relaxation of the enactments already mentioned against the use of gold
and silver tissues, had allowed luxury in dress {238} practically to go
unchecked during the last years of the sixteenth century, and when the
King died, in 1598, he left Spain, and particularly the capital, in a
perfect frenzy of prodigality. The most brazen dissoluteness
accompanied the blindest religious fanaticism; the exchequer was
bankrupt, the fields untilled, the aforetime busy workshops of the
south silent and abandoned, the people starving or flocking across the
seas in search of the easily won gold that was ruining them; and when
the coveted gold came to the few who survived the pursuit, it was
lavished in insensate waste on the adornment of their outer
persons--for they always fed frugally in that lean land--and most of
the wealth left the country as fast as it entered it, the idleness it
engendered being its net result to the country that won it.
Public-domain text, read in full here on John Shaqi.
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