The Year after the Armada, and Other Historical StudiesHume, Martin A. S. (Martin Andrew Sharp)
Philosophy
The Year after the Armada, and Other Historical Studies
Hume, Martin A. S. (Martin Andrew Sharp)
Armada, 1588; Europe -- History -- 1517-1648; Europe -- History -- 17th century
In his place stands Froilan Diaz, a simple-minded
tool of the courtiers who had appointed
him. He did not look very terrible, even to the
panic-stricken Queen and her friends, and they
decided to make the best of him, and try to
confine the changes to the confessorship.
Henceforward Froilan Diaz was a man to be courted
and flattered. Honours and wealth were lavished
on him, and for a year no great change was
{302}
made in the palace or outside; but under the
surface intrigue was busy, both at the King's
bedside and in the haunts of the Madrid mob. At
the end of a year the latter element made short
work of the ministers and the Queen's gang and
drove the lot of them out, to be replaced by Arias,
the Ronquillos, and the French party; but with
this revolt the present study has nothing to do.
The King's extreme decrepitude for a young man
had several years before given rise to rumours
amongst the vulgar that he was bewitched, and the
assertion had been made the subject of grave
consideration by the Grand Inquisitor of the time, who
reported that he could find no evidence to act upon.
At the time of the first serious illness of the King,
in 1697, he had of his own action sent to the new
Grand Inquisitor a terrible and austere Dominican
monk called Rocaberti, and had confessed to him
his conviction that his illness was not natural but
the result of some maleficent charm, and besought
him earnestly to have an exhaustive inquiry made.
The Inquisitor told him that he would, if he pleased,
have inquiry made, but saw no possible result could
come of it, unless the King could point out some
person whom he suspected or some plausible
evidence to go upon. And so the matter remained
until some weeks after Father Froilan had become
confessor. As may be supposed, Froilan Diaz's
elevation had reminded all his old friends of his
existence, and, amongst others, an old fellow-student
visited him, with whom he fell into talk about past
days and former acquaintances. "And how is
Father Argüelles getting on?" said the confessor.
"Ah, poor fellow!" was the reply; "he is confessor
{303}
at a convent at Cangas, terribly ill, but in no-wise
cast down, for the Devil himself has assured him in
person that God is preserving him for a great work
yet that shall resound through the world." The
King's confessor pricked up his ears at this, and
wanted further particulars. It appeared, according
to the friend, that Argüelles had had much trouble
with two nuns of his convent, who were possessed,
and in the course of his exorcisms had become quite
on intimate terms with his Satanic Majesty. Froilan
thought this was too important to be neglected, so
he consulted the Grand Inquisitor, the Dominican
Rocaberti. The grim monk did not, apparently,
much like the business, but consented to a letter
being written to the Bishop of Oviedo, the superior
of Argüelles, asking him to question his subordinate
as to the truth of the assertion that the King was
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