The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
19. Death is incessantly staring and growling at our face, as a cat
looks and purrs at the mouse in order to devour it.
20. Old age wastes us as soon as a glutton digests his food; and it
reduces one to weakness as an old harlot, by no other charm than her
paint and perfumes.
21. Youth forsakes us as soon, as a good man abandons his wicked friend
in disgust, after his foibles come to be known to him in a few days.
22. Death the lover of destruction, and friend of old age and ruin,
likes the sensual man, as a lecher likes a beauty.
23. Thus there is nothing so worthless in the world as this life, which
is devoid of every good quality and ever subject to death, unless it is
attended by the permanent felicity of emancipation.
CHAPTER XV.
OBLOQUY ON EGOISM.
Ráma continued:—
Egoism springs from false conceit, and it is vanity (or vain glory)
which fosters it; I am much afraid of this baneful egotism which is an
enemy (to human kind).
2. It is under the influence of egotism that all men in this
diversified world, and even the very poorest of them, fall into the
dungeon of evils, and misdeeds.
3. All accidents, anxieties, troubles and wicked exertions proceed from
egoism or self-confidence; hence I deem egoism as a disease.
4. Being subject to that everlasting arch-enemy—the cynic egoism, I
have refrained from my food and drink. What other enjoyment is there
for me to partake of?
5. This world resembles a long continuous night, in which our egoism
like a hunter, spreads the snare of affections (to entrap us in it).
6. All our great and intolerable miseries, growing as rank as the
thorny plants of the catechu, are but results of our egoism.
7. It overcasts the equanimity of mind as an eclipse overshadows the
moon; it destroys our virtues as a frost destroys the lotus flowers; it
dispels the peace of men as the autumn drives away the clouds. I must
therefore get rid of this egoistic feeling.
8. I am not Ráma the prince, I have no desire nor should I wish for
affluence; but I wish to have the peace of my mind and remain as the
self-satisfied old sage Jina.
9. All that I have eaten, done or offered in sacrifice under the
influence of egoism, have gone for nothing; it is the absence of egoism
which (I call) to be real good.
10. So long, O Bráhman! as there is (the feeling of) egoism in one, he
is subject to sorrow at his difficulties; but being devoid of it, he
becomes happy; hence it is better to be without it.
11. I am free from anxiety, O sage! ever since I have got the
tranquility of my mind after giving up my (sense of) egoism; and known
the transitoriness of all enjoyments.
12. As long, O Bráhman! as the cloud of egoism overspreads (the region
of our minds), so long our desires expand themselves like the buds of
_kurchi_ plants (in the rains).
Public-domain text, read in full here on John Shaqi.
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