The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
31. That which is inaudible, unspeakable, invisible, and unknowable in
his real form, displays to us these wondrous worlds by some fallacy (in
our conceptions).
32. No one conscious of himself (his egoism), can disown his
subjection to that Being, that dwells in the hearts of every one.
33. This sun—the lord of worlds, is impelled (by that power) to run
over hills, rocks and fields, like an inert piece of stone, hurled down
from a mountain and borne away by a current stream.
34. This globe of earth, the seat of all the Suras and Asuras, and
surrounded by the luminous sphere in the manner of a walnut covered by
its hard crust, subsists under His command.
35. The gods in the heavens, the men on earth and the serpents in the
nether world, are brought into existence and led to decay by His will
only.
36. Káma (Cupid) that is arbitrarily powerful, and has forcibly
overpowered on all the living world, has derived his unconquerable
might from the Lord of worlds.
37. As the heated elephant regales the air with his spirituous
exudation, so does the spring perfume the air with his profusion of
flowers, unsettling the minds of men (at the will of the Almighty).
38. So are the loose glances of loving damsels directed to inflict deep
wounds in the heart of man, which his best reason is unable to heal.
39. One whose best endeavour is always to do good to others, and who
feels for others’ woes, is really intelligent and happy under the
influence of his cool judgment.
40. Who can count the number of beings resembling the waves of the
ocean, and on whom death has been darting the submarine fire of
destruction.
41. All mankind are deluded to entrap themselves in the snare of
avarice, and to be afflicted with all evils in life, as the deer
entangled in the thickets of a jungle.
42. The term of human life in this world, is decreased in each
generation in proportion to (the increase of their wicked acts). The
desire of fruition is as vain as the expectation of reaping fruits
from a creeper growing in the sky: yet I know not why men of reason
would not understand this truth.
43. This is a day of festivity, a season of joy and a time of
procession. Here are our friends, here the pleasures and here the
variety of our entertainments. Thus do men of vacant minds amuse
themselves with weaving the web of their desires, until they become
extinct.
CHAPTER XXVII.
VANITY OF THE WORLD.
Ráma said:—O sage! this seemingly pleasing but actually unpleasant
world, has nothing in it that is productive of such a thing as can
afford tranquility to the soul.
2. After the playful boyhood is over, the mind wastes itself in the
society of women like the deer fallen in a cavern, then the body bends
down under old age, and the man has only to grieve (for his folly).
Public-domain text, read in full here on John Shaqi.
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