The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
25. There were Kratu, Pulastya, Pulaha, Saraloma, the great sage
Vátsáyana, Bharadwája, Válmíki the great bard and sage.
26. There were also Uddálaka, Richika, Sarjati as well as Chyavana.
27. These and many others versed in the Vedas and their branches, and
knowing all things worth knowing, were the leading members (of the
assembly).
28. Then Nárada and others joined with Viswámitra and Vasishtha in
addressing Ráma, who was sitting silent with his face turned downwards;
and said:—
29. We admire the blest and graceful speech of the prince which is
dignified with the spirit of stoicism that breathes through the whole
of it.
30. It is full of thought, perspicuous, elegant, clear, dignified,
sweet and worthy of noble minded men, by its lucid style and wants of
faults.
31. Who is there that is not struck with admiration at the speech of
Ráma? It is well expressive of his thoughts, correct in its diction
plain and sweet and agreeable to all:
32. It is rare to find one man among a hundred who is so eloquent as
to combine dignity and force with a clearness and sweetness, that may
command the admiration of all.
33. Who has such a clear head as our prince, a head which is as
penetrating as the best pointed arrow, and as fruitful and beauteous as
the creeping plant.
34. He is truly a man whose intellectual light like that of Ráma’s,
burns as the flame of a lamp within himself and enlightens all about
him.
35. Man’s blood, flesh, and bones with other (parts of his body) serve
as machines to supply him with sensations of external object; but there
is no intelligence in them.
36. Life and death, old age and troubles, repeatedly overtake every
man; but they are beasts who are so infatuated as never to think of
these.
37. There is scarcely any man to be seen, who is of so clear an
understanding as Ráma (the destroyer of his enemies), who is able to
judge of the future by the past.
38. Ráma is the most excellent, admirable, useful, and well shaped
person amongst men, as is the mango tree (in the vegetable world).
39. It is only to-day that we see that a man of Ráma’s age has acquired
so much experience of the world, and such extraordinarily mature an
understanding.
40. There are many such trees found growing in every place as are
beautiful to see, easy of ascent, abundant in flowers and leaves; but
there is no tree of paradise growing on earth.
41. There may grow in every forest, trees with goodly flowers and
leaves; but the extraordinary and fair clove tree is not always to be
met with.
42. Ráma has displayed the wonder of his knowledge, as the moon
displays her cooling beams and good trees their clusters of blossoms,
and as the flowers diffuse their fragrance all about.
43. It is very difficult to get the essence of true knowledge in this
accursed world, which is constructed by the ungovernable and dominant
predestination (of our past acts for misleading us to error and misery).
Public-domain text, read in full here on John Shaqi.
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