5. Know Ráma that it is the curtailing of desires which the wise call liberty, and the fastening of our desires to earthly objects, is what is termed our confinement here. 6. Spiritual knowledge is easily obtainable by most men here, but a distaste to (pleasurable) objects is hard to be had (however painful it is to procure them). 7. He who fully comprehends a thing, is said to know it, and who so knows what is knowable, is called a learned man; no earthly enjoyments can be delectable to such high minded men. 8. The mind that has no zest for earthly pleasures, except the glory of disinterested deeds, is said to be liberated even in the present life. 9. As there grows no vegetable in a sterile soil, so there grows no disinclination to worldliness, until one comes to know the knowable reality (_i.e._ to say: neither the godly can be worldly, nor the worldly be godly). 10. Hence know this supporter of Raghu’s race to have verily known the knowable, which has made him disgusted with his princely enjoyments. 11. I tell you great sages that, whatever Ráma has come to know by his intuition, requires to be confirmed by Vasishtha for the tranquility of his mind. 12. It is only a reliance in the Unity, that Ráma now requires for his repose, just as the beauty of autumn depends on the clearness of the firmament. 13. Let the venerable Vasishtha then reason with the high minded Ráma, and restore the peace of his mind. 14. For he is the master and family preceptor of the whole race of the Raghus; besides he is all knowing and all seeing; and has a clear insight (into all things) of the three times (present, past and future). 15. Then addressing himself to Vasishtha he said:—you _well remember sir_, the instruction given us of old, for pacifying our mutual enmity, and promoting the welfare of the high minded sages. 16. When our lord the lotus-born Brahmá, seated on the table land of Nishadha mountain, and shaded by the Sarala trees, delivered his wise lectures to us and the sages. 17. It is by means of that knowledge of liberation that our worldly desires are dispelled like the darkness of night by sun-beams. 18. Please now, O Bráhman, to communicate that rational knowledge of the knowable to your pupil Ráma, whereby he may gain the peace of his mind. 19. It will be no difficult task for you to teach the spotless Ráma, whose mirror-like mind is quite clear to take the reflection. 20. The wisdom of the holy, their learning of the Sástras, and the scholarship of the learned, are then only praiseworthy, when they are communicated to a good student, and those who are disgusted with the world. 21. But instruction given to one who is no student nor disgusted with the world, becomes as polluted as milk put in a hide vessel. 22. Again the instruction imparted by one devoid of passions and affections, fear and anger, pride and sin, serves to infuse tranquility into the mind.