The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
6. The mind getting rid of its desires feels a sweet composure
associated with a bliss as if descending from the heavenly orb of the
moon all about it.
7. By being unmindful of worldly affairs and regardless of all its
excitements, the soul is filled with a felicity resembling the
ambrosial waters in the moon.
8. He who ceases to act his magical parts (in this playground of the
earth), and desists from following his inclinations and childish
pranks, shines forth in his spiritual light.
9. Such are the powers gained from spiritual knowledge, and by no other
means whatever.
10. Therefore should a man try to seek and know and adore the Supreme
soul, by means of his reasoning powers during life.
11. It is the concordance of one’s belief with the precepts of the
Sástra and his instructor, joined with his constant meditation, that
can give him a full view of the Supreme spirit.
12. The fool slighting the Sástra and its instructions, and
disregarding the counsels of great men, are exposed to difficulties and
dangers from which they can have no release.
13. There is no disease nor poison, nor trouble nor affliction, so
painful to one in this earth, as the ignorance which is bred in himself.
14. Those whose intellects are a little purified, will find this work
to be of greater efficacy to dispel their ignorance than any other
_Sástra_.
15. This Sástra with its beautiful examples and pleasing lessons and
want of discordance, should be diligently attended to by every body who
is a friend to good sayings and their senses.
16. Want of dignity, inextricable difficulties, baseness and
degeneracy, are all offsprings of ignorance, as the thorns are the
offshoots of the prickly _Ketaki_ plant.
17. It is far better, O Ráma! to rove about a begging with a pot in
hand to the abodes of the vile Chandálas, than lead a life deadened by
ignorance.
18. Rather dwell in dark dismal cells or dry dreary wells, and in the
hollow of trees, or remain as solitary blind worms (under the ground),
than labour under the miseries of ignorance.
19. The man receiving the light leading to his liberation, will never
fall into the darkness of error or gloom of death.
20. So long will chill frost of penury continue to contract the lotus
of humanity, as the clear light of reason does not shine upon the mind
like the sun.
21. One must know the true nature of the soul both from his preceptor
and the evidence of the Sástras, as also from friends like ourselves,
for the sake of liberating himself from the misery of the world.
22. Try O Ráma! to imitate those that are liberated in their life
time, who are free to roam about like the gods Hari, Hara, and others,
and as the holy sages among Bráhmans.
23. Here (on earth) our miseries are as endless as atoms, and our
happiness as little as a drop of water on the stalk of a straw;
therefore do not fix your sight upon that little happiness which is
beset by misery.
Public-domain text, read in full here on John Shaqi.
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