13. Like the flame of a chandelier cleansed of its sootiness and dispelling the shroud of darkness, the refined intellect shines forth in full brightness, and distinguishes (the different natures of) things. 14. The evils of penury and poverty cannot overpower on them, whose strong sight can discern the evils of their opposites (wealth and riches); as no dart can pierce the mortal parts of a soldier clad in full armour. 15. No worldly fears can daunt the heart of the wise man, however nearest they may approach to him. Just as no arrow can pierce through a huge solid stone. 16. Such doubts as “whether it is destiny or our own merit that is the cause of our births and actions,” are removed (by learning), as darkness is dispelled by day-light. 17. There is a calm tranquility attending upon the wise at all times and in all conditions (of life); so also does the light of reason like solar rays, follow the dark night of error. 18. The man of right judgment has a soul as deep as the ocean and as firm as a mountain, and a cool serenity always shines within him like that of moon-light. 19. It is he who arrives slowly at what is called “living-liberation;” who remains calm amidst the endless turmoils (of the world), and is quite aloof from common talk (_i.e._ unnoticed by the world). 20. His mind is calm and cool at every thing; it is pure and full of heavenly light; shining serenely as the autumnal night with the radiance of moon-beams. 21. When the sun of reason illumines the cloudless region of the mind, no portentous comet of evil can make its appearance (within its sphere). 22. All desires are at rest with the elevated; they are pure with the steady, and indifferent to the inert, like the body of light clouds in autumn. 23. The slanders of envious ill-wishers are put out of countenance (by the wise), as the frolics of goblins disappear at the approach of day. 24. The mind that is fixed on the firm basis of virtue, and placed under the burthen of patience, is not to be shaken by accidents; but remains as a plant in a painting (unmoved by winds). 25. The knowing man does not fall into the pit-falls lying all about the affairs of this world: for who that knows the way will run into the ditch? 26. The minds of the wise are as much delighted in acting conformably to the precepts of good books and the examples of the virtuous, as chaste women are fond of keeping themselves within the bounds of the inner apartments. 27. Of the innumerable millions of atoms which compose this universe, every one of them is viewed in the light of a world in the mind of the abstracted philosopher. 28. The man whose mind is purified by a knowledge of the precepts of liberation, neither repines nor rejoices at the loss or gain of the objects of enjoyment. 29. Men of unfettered minds look upon the appearance and disappearance of every atomic world, as the fluctuating wave of the sea.