5. So saying, he proceeded to the abode of the Bráhman, intent upon making an end of him; for who is of so dull a nature as is not alert in his practice. 6. But as he was about to enter the house, he was opposed by a gorgeous flame of fire, like the conflagration of final destruction on the last day of the dissolution of the world. 7. He pierced the ambient flame and entered the dwelling, where seeing the Bráhman before him, he stretched his hand to lay hold on him with all avidity. 8. He was unable even with his hundred hands (_i.e._ with all his might) to grasp the Bráhman, as it is impossible for the strongest to withstand the resolute man in his wonted course. 9. He then had recourse to Yama—his lord to clear his doubt, and to learn why he could not devour the air-born (being). 10. Yama replied saying:—Death, trust not too far thy own might, that makes thee mighty to destroy the living. It is the act of the dying person that is the chief cause of his death and naught otherwise. 11. Therefore do thou be diligent to find out the acts of the person thou intendest to kill; because it is by their assistance only that thou canst seize thy prey. 12. Hereupon Death betook himself gladly to wander about in all places under the horizon. He roved over the habitable parts, as also throughout the lacunal and fluvial districts. 13. He traversed the forests and jungles, marshy and rocky grounds and maritime coasts, and passed to foreign lands and islands, and pried through their wildernesses, cities and towns. 14. He searched through kingdoms and countries, villages and deserts; and surveyed the whole earth to find out some act of the Bráhman in any part of it. 15. At last Death with all his search and effort, came to find the acts of the air-born Bráhman, to be as _nil_ as the offspring of a barren woman; and his mind as transfixed (in meditation) as if it were a rock. 16. He then returned from his reconnoitering to his all-knowing master Yama, and besought his advice, as servants do in matters of doubt and difficulty (how to proceed). 17. Death addressed him saying:—“Tell me my lord, where the acts of the Air-born Bráhman are to be found;” to which Yama after a long head-work, replied as follows. SECTION II. STATE OF THE SOUL. 18. Know, O Death! that this air-born seer has no acts whatever; for as he is born of empty air so his doings are all null and void. (_i.e._ The bodiless spirit or mind is devoid of acts requiring physical means and appliances). 19. Whoso is born of air, is as pure as air itself, and has no combination of cause or acts like all embodied (beings). 20. He has no relation with acts of his prior existence. He is _nil_ as the child of an unprolific woman, and as one unborn, uncreated and unbegotten. 21. Want of causes has made him a pure vacuous being, and the privation of prior acts has made him as _nil_ as an etherial arbor.