The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
14. Know therefore this visible world to be no production at all; it
is as nameless as it is undeveloped, and as inexistent as its seeming
existence.
15. The universe is the sphere of the spirit of God in the infinite
space; it has no foundation elsewhere except in that Spirit of which it
is but a particle, and filling a space equal to a bit of infinity.
16. It is as transparent as the sky, and without any solidity at all;
it is as empty as empty air, and as a city pictured in imagination.
17. Attend now to the story of the Temple which is pleasant to hear,
and which will impress this truth deeply in your mind.
18. Ráma said:—Tell me at once, O Bráhman, the long and short of the
story of the temple, which will help my understanding of these things.
19. Vasishtha said:—There lived of yore a prince on the surface of
the earth, whose name was Padma from his being like the blooming and
fragrant lotus of his race; and who was equally blessed with wisdom,
prosperity and good children.
20. He observed the bounds of his duties, as the sea preserves the
boundaries of countries; and destroyed the mist of his adversaries,
as the sun dispels the darkness at night. He was as the moon to his
lotus-like queen, and as burning fire to the hay of evils and crimes.
21. He was the asylum of the learned, as the mount Meru was the
residence of the gods; he was the moon of fair fame risen from the
ocean of the earth; and was as a lake to the geese of good qualities;
and like the sun to the lotuses of purity.
22. He was as a blast to the creepers of his antagonists in warfare;
and as a lion to the elephants of his mind (appetites). He was the
favourite of all learning, and a patron of the learned, and a mine of
all admirable qualities.
23. He stood fixed as the mount Mandara, after it had churned the ocean
of the demons. He was as the vernal season to the blossoms of joy, and
as the god of the floral bow to the flowers of blooming prosperity.
24. He was the gentle breeze to the vacillation of the playful
creepers, and as the god Hari in his valour and energy. He shone as the
moon on the florets of good manners, and as wildfire to the brambles of
licentiousness.
25. His consort was the happy Líla, playful as her name implied, and
fraught with every grace, as if the goddess of prosperity, had appeared
in person upon earth.
26. She was gentle with her submissiveness to her lord, and was sweet
in her speech without art; she was always happy and slow in her
movements, and ever smiling as the moon.
27. Her lovely lotus-white face was decorated with painted spots, and
her fair form which was as fresh as a new blown bud, appeared as a
moving bed of lotuses.
28. She was buxom as a playful plant, and bright as a branch of
_kunda_ flowers, and full of glee and good humour. With her palms red
as corals, and her fingers white as lilies, she was in her person a
congeries of vernal beauties.
Public-domain text, read in full here on John Shaqi.
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