The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
57. She was highly delighted to behold them all in their former states,
and shone forth as the moon with the brightness of her countenance, to
find them all alive again.
CHAPTER XVIII.
EXPOSURE OF THE ERRORS OF THIS WORLD.
She said, “I have much consolation in you, and now will I console my
sorrowing heart.” So saying, she made a sign for the assembly to break,
and rose from her royal seat.
2. She entered the inner apartment and sat by the side of the dead
body of her lord, hidden under the heap of flowers, and thus began to
reflect within herself.
3. She exclaimed:—“O the wondrous magic! that presents these people of
my place situated in the same manner without myself, as they were seen
to be seated within me.
4. “O how great is the extent of this delusion, as to contain the same
high hills, and the same spacious forests of palm and Hintála trees,
both in the outside as well as they are situated in the inside of
myself.
5. “As the mirror shows the reflexion of the hills within itself as
they are without it, so the reflector of the intellect presents the
whole creation inwardly as it has outwards of itself.
6. “I must now invoke the goddess of wisdom to ascertain which of these
is illusion, and which the sober and certain reality.”
7. So saying, she worshipped and invoked the goddess, and beheld her
immediately present before herself, in the form of a virgin.
8. She made the goddess sit on the elevated seat, and having seated
herself low upon the ground before her, asked that divine power to tell
her the truth.
9. Lílá said:—“Vouchsafe, O goddess, and clear this doubt of thy
suppliant; for it is thy wisdom which has framed this beautiful system
of the universe at first and knows the truth. (Divine wisdom is the
prime cause of all).
10. “Tell me, O great goddess, about what I am going to lay before
thee at present, for it is by thy favour alone that I may be successful
to know it.
11. “I saw the pattern of this world in the intellect, which is more
transparent than the etherial sphere, and as extensive as to contain
millions and millions of miles in a small space of it.
12. “It is what no definite words can express, and what is known as
the calm, cool and ineffable light. This is called the unintelligible
intelligence, and is without any cover or support (_nirávarana
nirbhitti_).
13. “It exhibits the reflexions of space and the course of time, and
those of the sky and its light, and the course of events concentrating
in itself.
14. “Thus the images of the worlds, are to be seen both within and
without the intellect, and it is hard to distinguish the real and
unreal ones between them.”
15. The goddess asked:—Tell me fair lady, what is the nature of the
real world, and what you mean, by its unreality.
16. Lílá replied:—I know the nature of the real to be such as I find
myself to be sitting here, and looking upon you as seated in this place.
Public-domain text, read in full here on John Shaqi.
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