The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
64. The intellect has its way to all places and things, over which
it exercises its powers of observation, reflection and reasoning to
their full extent. This is known as the spiritual and unconfined body
(Átiváhika), whose course cannot be obstructed by any restriction
whatever.
CHAPTER XLI.
DISCRIMINATION OF ERROR.
Vasishtha said:—Upon the entrance of the ladies in the tent, it
appeared as a bed of lotuses; and its white vault, seemed as graceful
as the vault of heaven with two moons rising at once under it.
2. A pure and cooling fragrance spread about it, as if wafted by the
breeze from the Mandara flowers; and lulled the prince to sleep, with
every body lying in their camps.
3. It made the place as pleasant as the garden of Eden (Nandana), and
healed all the pains and cares of the people there. It seemed as a
vernal garden, filled with the fragrance of the fresh blown lotuses in
the morning.
4. The cooling and moon-bright radiance of the ladies, roused the
prince from his sleep, as if he was sprinkled over with the juice of
ambrosia.
5. He beheld upon his rising the forms of two fairies (apsarás), seated
on two stools, and appearing as two moons risen on two pinnacles of the
mount Meru.
6. The prince beheld them with wonder, and after being composed in his
mind, he rose up from his bed, as the god Vishnu rises from his bed of
the serpent.
7. Then advancing respectfully to them, with long strings of flowers in
his hands, he made offerings of them to the ladies, with handfuls of
flowers flung at their feet.
8. Leaving his pillowed sofa in the midst of the hall, he sat with his
folded legs on the ground; and lowly bending his head, he addressed
them saying:—
9. Be victorious, O moon-bright goddesses! that drive away all the
miseries and evils and pains and pangs of life, by your radiance, and
dispellest all my inward and outward darkness by your sunlike beams.
10. Saying so he poured handfuls of flowers on their feet, as the trees
on the bank of a lake, drop down their flowers on the lotuses growing
in it.
11. Then the goddess desiring to unfold the pedigree of the prince,
inspired his minister, who was lying by, to relate it to Lílá.
12. He upon waking, saw the nymphs manifest before him, and advancing
lowly before them, threw handfuls of flowers upon their feet.
13. The goddess said:—Let us know, O prince! who you are and when and
of whom you are born herein. Hearing these words of the goddess, the
minister spake saying:—
14. It is by your favour, O gracious goddesses! that I am empowered to
give a relation of my prince’s genealogy to your benign graces.
15. There was a sovereign, born of the imperial line of Ixaku, by name
of Mukunda-ratha, who had subjugated the earth under his arms.
16. He had a moon-faced son by name of Bhadraratha; whose son
Viswaratha was father to the renowned prince Brihadratha.
Public-domain text, read in full here on John Shaqi.
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