The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
CHAPTER X.
MELANCHOLY OF RÁMA.
Válmíki related:—After Vasishtha had done saying in this manner, king
Dasaratha was glad to send for Ráma with Lakshmana, and said:
2. Go you chamberlain, and bring here quickly the truly mighty and long
armed Ráma with Lakshmana, for the meritorious purpose of removing the
impediments (in the way of religious acts).
3. Thus sent by the king he went to the inner apartment, and coming
back in a moment informed the king.
4. Oh sire! Ráma, whose arms have crushed all his foes, remains rapt in
thoughts in his room like the bee closed in the lotus at night.
5. He said, he is coming in a moment, but is so abstracted in his
lonely meditation that he likes no body to be near him.
6. Thus acquainted by the chamberlain, the king called one of the
attendants of Ráma to him, and having given him every assurance, asked
him to relate the particulars.
7. On being asked by the king how Ráma had come to that state, the
attendant thus replied to him in a sorrowful mood.
8. Sir, we have also become as lean as sticks in our persons, in sorrow
for the fading away of your son Ráma in his body.
9. The lotus-eyed Ráma appears dejected ever since he has come back
from his pilgrimage in company with the Bráhmanas.
10. When besought by us with importunity to perform his daily rites,
he sometimes discharges them with a placid countenance, and wholly
dispenses with them at others.
11. He is averse, Oh Lord! to bathing, to worshipping the gods, to the
distribution of alms, and to his meals also; and even when importuned
by us he does not take his food with a good relish.
12. He no longer suffers himself to be rocked in the swinging cradles
by the playful girls of the harem, nor does he divert himself under the
showering fountains like the _chátaka_ (in rain water).
13. No ornaments beset with the bud-shaped rubies, no bracelets nor
necklace, Oh king, can please him now, in the same manner as nothing in
heaven can please its inhabitants who expect their fall from it (after
the expiration of their terms).
14. He is sorrowful even while sitting in the arbours of creepers,
regaled by flowery breezes, and amidst the looks of damsels playing
around him.
15. Whatever thing Oh king! is good and sweet, elegant and pleasing, to
the soul, he looks at them with sorrowful eyes, like one whose eyes are
already satiate with viewing them heaped up in piles (before him).
16. He would speak ill of the girls that would dance merrily before
him, and exclaim out saying, “why should these ladies of the harem
flutter about in this way causing grief in me.”
17. His doings are like those of a madman, who takes no delight at his
food or rest, his vehicles or seats, his baths and other pleasures,
however excellent they be.
18. As regards prosperity or adversity, his habitation or any other
desirable things, he says of them to be all unreal, and then holds his
silence.
Public-domain text, read in full here on John Shaqi.
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