39. All bodies existing in the world, are forsaken by the atomic spirit of the supreme, by their unconsciousness of Him; but they are dependant upon him, by the consciousness of the divine particle, shining in their souls. (_i.e._ Consciousness is the connecting link between the human and Divine souls). In answer to “who are forsaken by and supported by the Divine Spirit.” 40. It is He who being unable to wrap up himself, enwraps the world in him, by spreading out the vesture of his atomic intellect over all existence. (In answer to “who being uncovered himself covers the whole?”). 41. The supreme Spirit which is of the form of infinite space, cannot hide itself in any thing within its sphere, which would be like the hiding of an elephant in the grass. 42. Yet this all knowing spirit encompasses the world, knowing it to be a trifle, just as a child holds a particle of rice in his hand. This is an act of _máyá_ or delusion. (Here delusion like destiny is represented to exercise its influence on omniscience itself). 43. The spirit of God exists even after the dissolution of the world, by relying in his _chit_ or intellect; just as plants survive the spring by the sap they have derived from it. 44. It is the essence of the Intellect which gives rise to the world, just as the garden continues to flourish by the nourishment of the vernal season. 45. Know the world is verily a transformation of the intellect, and all its productions to be as plants in the great garden of the world, nourished by the vernal juice of the intellect. 46. It is the sap supplied by the intellectual particle, that makes all things grow up with myriads of arms and eyes; in the same manner as the atom of a seed, produces plants with thousand branches and fruits. (In answer to “What formless things take a thousand forms”). 47. Myriads of kalpas amount to an infinitesimal part of a twinkling of the atomic intellect, as a momentary dream presents a man all the periods of his life from youth to age. In answer to “What twinkling of the eye appears as many thousand Kalpas &c.” 48. This infinitesimal of a twinkling even, is too long for thousands of kalpas, the whole duration of existence is as short as a flash of his eye. 49. It is the idea only that makes a twinkling, appear a kalpa or many, just as the idea of satiety in starvation, is a mere delusion to the deluded soul. 50. It is concupiscence only, that makes the famishing to feed upon his thoughts of food; as it is the despair of one’s life, that presents his death before him in his dream. 51. All the worlds reside in the intellectual soul within the atom of its intellect; and the outward worlds are only reflexions (_réchauffé_) of the inner prototype. (The phenomenal is an ectype of the original noumenal).