14. Seeing the true love which subsisted between this loving pair in the forest, the trees also become enamoured of the other sex of their own kinds. (This refers to the attachment of the male and female flowers, long before its discovery by Linnaeus). CHAPTER LXXXXI. INCARNATION OF THE LIVING SOUL OR JÍVA. Argument. The Mind is the cause of all its creations. The Sol continued:—Therefore I say, my lord! that the mind like time, is indestructible of its nature, and the inavertible imprecation of the sage, could not alter its tenor. 2. Therefore it is not right for thee, O great Brahmá! to destroy the ideal fabric of the air-drawn world of the sons of Indu, because it is improper for great souls, to put a check to the fancies of others (but rather to let every one to delight in his own hobby horse and romantic visions). 3. What thing is there, O lord of lords! that is wanting in thee in this universe of so many worlds, that should make thy great soul, to pine for the air built worlds of Indu’s sons? (It is not for noble minds to pine for the greatness of others, nor repine at the loss which they may sustain). 4. The mind is verily the maker of worlds, and is known as the prime Male—Purusha (the Demiurgus or Protogonus). Hence the mind that is fixed to its purpose, is not to be shaken from it by the power of any imprecation or by virtue of any drug or medicine, or even by any kind of chastisement. 5. The mind which is the image of every body, is not destructible as the body, but remains forever fixed to its purpose. Let therefore the Aindavas continue in their ideal act of creation, (as so many Brahmás themselves). 6. Thou lord that hast made these creatures, remain firm in thy place, and behold the infinite space which is spread out before thee, and commensurate with the ample scope of thy understanding, in the triple spheres of thy intellect and mind, and the vast vacuity of the firmament. (_i.e._ The infinitude of the etherial vacuum is co-extensive with the amplitude of Brahmá’s mind, and the plenitude of creations). 7. These three fold infinities of etherial, mental and intellectual spaces, are but reflexions of the infinite vacuity of divine intellect, and supply thee, O Brahmá, with ample space for thy creation of as many worlds at thy will. 8. Therefore thou art at liberty to create _ad libitum_, whatever thou likest and think not that the sons of Indu, have robbed thee of anything; when thou hast the power to create everything. 9. Brahmá said:—After the sun had spoken to me in this manner, concerning the Aindava and other worlds, I reflected awhile on what he said, and then answered him saying:— 10. Well hast thou said, O sun, for I see the ample space of air lying open before me; I see also my spacious mind and the vast comprehension of my intellect, I will therefore go on with my work of creation forever.