The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
STORY OF THE BOY AND THREE PRINCES.
(_An Allegory of the Hindu Triads_).
Argument. The old Nurse’s tale of the three Princes or Powers of the
Soul, in elucidation of the Fabrications of Imagination.
Ráma said:—Relate to me, O chief of sages! the tale of the boy, in
illustration of the Mind (and the other principles of our intellectual
nature).
2. Vasishtha replied:—Hear me Ráma, tell you the tale of a silly and
jolt-headed boy, who once asked his nurse, to recite to him some pretty
story for his amusement.
3. The Nurse then began to relate her fine wrought story for the
pleasure of the boy, with a gladsome countenance, and in accents sweet
as honey.
4. There were once on a time, some three highminded and fortunate young
princes; in a desolate country, who were noted for their virtues and
valour. (The three princes were the three hypostases of the holy
trinity, dwelling in the land of inexistence or vacuity, _asat-pure_.
_i.e._ These triple powers were in being in empty space, which is
co-eternal with them).
5. They shone in that vast desolate land resembling the spacious sky,
like stars in the expanse of the waters below. Two of them were
unbegotten and increate, and third was not born of the mother’s womb.
(These three uncreated princes, were the principles of the soul and the
mind, and the living soul—jíva, which is not procreated in the womb with
the body).
6. It happened once on a time, that these three, started together from
their dreary abode (of vacuum), for the purpose of finding a better
habitation somewhere else. They had no other companion with them, and
were sorrowful in their minds, and melancholy in their countenances; as
if they were transported from their native country. (This means the
emigration of these principles, from the eternal and inane sphere of
Brahma, to the mundane world of mortality, which was very painful to
them).
7. Having come out of that desert land, they set forth with their faces
looking forward; and proceeded onward like the three planets Mercury,
Venus and Jupiter in their conjunction.
8. Their bodies which were as delicate as _Sirísha_ flowers, were
scorched by the powerful sun shining on their backs; and they were dried
like leaves of trees by the heat of the summer day on their way. (_i.e._
Their tender spiritual bodies melted under the heat of the solar world).
9. Their lotus like feet were singed by the burning sands of their
desert path, and they cried aloud like some tender fawns, going astray
from their herd saying:—“O Father save us”. (The alienated soul and
mind, which are doomed to rove about in this world are subjected to
endless pains, causing them to cry out like the tormented spirit of our
Lord:—Eli Eli Lama Sabachthani;—Lord, Lord, hast thou forsaken me?).
Public-domain text, read in full here on John Shaqi.
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