The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
7. The Courtiers then respectfully asked the king, what was the matter
with him; with a voice as sweet as the lotus utters to the sun when he
is eclipsed by Ráhu.
8. The attendants also with all the ministerial officers, asked him
about his case; as the gods terrified at the great deluge, asked the
sage Márkandeya concerning the occurrence.
9. Lord! we were greatly dismayed, said they, upon seeing you in that
plight; because the stoutest hearts are broken by accidents proceeding
from unknown causes.
10. What were those pleasant objects of your desire, that had so much
bewitched your mind? Since you know that all the objects which appear
pleasant for the present, prove to be bitter at the end. _Gaudia
principium nostri sunt saepe doloris._ Ovid. Pleasure is often the
introduction to pain, and amid the roses fierce Repentence rears her
snaky crest. Thomson. So: Pleasure is pain, when drunk without a rein.
11. How could your clear understanding, which has been pacified by the
grand doctrines and precepts of the wise, fall in to the false
fascinations of the foolish? (_Falsum gaudium juvat, quem nisi
mendosum._ False pleasure pleases, none but the base).
12. The minds of fools are fascinated by the trivial and tawdry trifles
of common people; but they are of no value to the high minded as one
like yourself. (The good and great are above the reach of the
allurements of pleasure).
13. Those who are elated by the pride of their bodies, have their minds
always excited by ungovernable passions, which take their lead through
life. (Pride is innate in beauty).
14. Your mind is elevated above common things, it is calm and quiet and
enlightened by truth; and fraught with excellent qualities; yet it is
strange to find it out of its wits.
15. The mind unpracticed to reasoning, is led away by the currents of
time and place, but the nobleminded are not subject to the influence of
incantations and enchanting spells.
16. It is impossible for the reasoning mind to be weakened or deranged,
the high mind like the mount towering of Meru, is not to be shaken by
the boisterous winds.
17. Thus consoled by his companions, the countenance of the king resumed
its colour; as the face of the full moon collects its brightness, in the
bright fortnight of the month.
18. The moon-like face of the king was brightened by his full open eyes,
as the vernal season is beautified by the blooming blossoms, after the
winter frost has passed away.
19. The king’s face shone forth with astonishment, and it was mixed with
fear, at the remembrance of the charm of the magician; as the moon
shines pale in the sky, after her deliverance from the shadow of an
eclipse.
20. He saw the magician and said to him with a smile, as the serpent
_takshaka_ addresses his enemy—the weasel.
21. You trickster, said he, what was this snare which thou didst entrap
me in, and how was it that thou didst perturb my tranquil soul by thy
wily trick, as a gale disturbs the calm of the sea.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account