The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
21. Then I took shelter under the creepers, descending from its
branches, as the scorching top of a mount, finds a temporary shadow
under the umbrage of a dark cloud.
22. As I was hanging down with holding the pendant roots in my hand, the
horse slided away from underneath me, as the sins of a man glide under
him, that puts his trust in the sacred Ganges streams. (The purificatory
power of Ganges water, resides even in the belief of its holiness, and
does not consist only in bathing in it).
23. Fatigued with my travel of the live-long day in the dreary waste, I
took my refuge under this tree; as a traveller rests under the shelter
of a kalpa tree at the setting of the sun.
24. All this business of the world was stopped, as the sun went down to
rest in the western hills. (The Hindu ritual prescribing no duty for the
night consisting of three watches—_triyama rajaní_).
25. As the shade of night overspread the bosom of the universe, the
whole forest below betook itself to its nightly rest and silence. (The
vegetable creation was known to sleep at night by the Hindu sages).
26. I reposed myself in the grassy hollow of a branch of that tree, and
rested my head on the mossy bed like a bird in its nest. (Primeval men
slept in the hollow of trees like birds, for fear of rapacious animals
in the caves of the earth below, as also in the caverns of upland hills
and mountains).
27. I remained there as insensible as one bitten by a snake, and as a
dead body that has lost its past remembrance. (Sleep and death are akin
to each other—_hypnos kai thanatos didumo adelpho_). I was as impotent
as a sold slave; and as helpless as one fallen in a dark ditch or blind
pit. Bought slaves _krita-dásas_ and their loss of liberty, were in
vogue from the earliest times in India. (अन्ध कुप-अन्ध-कुया = a blind pit).
28. I passed that one night as a long Kalpa in my senselessness; and I
thought I was buffeting in the waves like the seer—Markandeya at the
great deluge. (_i.e._ The body was insensible in the state of sleep; but
the mind was active as in a dream, which makes an age of a moment).
29. I passed the night under a train of dangers and difficulties, that
invaded me as in the state of dreaming; and I had no thought about my
bathing or eating or worshipping my Maker (the mind being wholly
occupied by the objects of the dream).
30. I passed the night in restlessness and disquiet, shaking like the
branch of a tree; and this single night of trouble was as long as it was
tedious to me (like the time of a lingering disease).
31. A melancholy overspread my countenance, as darkness had veiled the
face of the night, and my waking eyes kept watching for the day, like
blue-lotuses expecting with their watchful eyes the rising moon.
32. The demoniac noise of wild beasts being hushed in the forest at the
end of the night, there fell a shivering fit on me with the clattering
of my teeth through excessive cold.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account