The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
14. Then comes the powers of cogitation into the abstract meanings of
things, as the sixth step to the attainment of true knowledge. It is
fostered either by one’s own exertion, or guidance of others in search
of truth.
15. Continued habitude of these six qualifications and incognition of
differences in religion, and the reducing of them all to the knowledge
of one true God of nature, is called generalization. (Because all things
in general, proceed from the one and are finally reduced in to the
same).
16. This universal generalization appertains to the nature of the living
liberation of the man, who beholds all things in one and in the same
light. Above this is the state of that glorious light, which is arrived
by the disembodied soul.
17. Those fortunate men, O Ráma, who have arrived to the seventh stage
of their knowledge, are those great minds that delight in the light of
their souls, and have reached to their highest state of humanity.
18. The living liberated are not plunged in the waters of pleasure and
sorrow, but remain sedate and unmoved in both states; they are at
liberty either to do or slight to discharge the duties of their
conditions and positions in society.
19. These men being roused from their deep meditation by intruders,
betake themselves to their secular duties, like men awakened from their
slumber (at their own option).
20. Being ravished by the inward delight of their souls, they feel no
pleasure in the delights of the world; just as men immerged in sound
sleep, can feel no delight at the dalliance of beauties about them.
21. These seven stages of knowledge are known only to the wise and
thinking men, and not to beasts and brutes and immoveable things all
around us. They are unknown to the barbarians and those that are
barbarous in their minds and dispositions.
22. But any one that has attained to these states of knowledge, whether
it be a beast or barbarian, an embodied being or disembodied spirit, has
undoubtedly obtained its liberation.
23. Knowledge severs the bonds of ignorance, and by loosening them,
produces the liberation of our souls: it is the sole cause of removing
the fallacy of the appearance of water in the mirage, and the like
errors.
24. Those who being freed from ignorance, have not arrived at their
ultimate perfection of disembodied liberation; have yet secured the
salvation of their souls, by being placed in these stages of knowledge
in their embodied state during their life time.
25. Some have passed all these stages, and others over two or three of
them; some have passed the six grades, while a few have attained to
their seventh state all at once (as the sages Sanaka, Nárada and other
holy saints have done from their very birth).
26. Some have gone over three stages, and others have attained the last;
some have passed four stages, and some no more than one or two of them.
Public-domain text, read in full here on John Shaqi.
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