The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
23. Now grown husbandless, and having of late lost my daughter also, and
being thrown in a distant and barren land, I am become the most
miserable and wretched of beings. Born of a low caste, I am cast out of
all prospect in life, and have become a personification of terror to
myself, and a sight of horror to others.
24. O! that the Lord has made me a widowed woman, and subjected me to
the insult of the vulgar, and the hauteur of the affluent. Prostrated by
hunger and mourning at the loss of a husband and child, I rove
incessantly from door to door to beg alms for my supportance (as it is
the case of most female beggars).
25. It is better that one who is unfortunate and friendless, or subject
to passion and diseases, should rather die sooner than live in misery.
The dead and inanimate beings are far better than the living miserable.
26. Those that are friendless, and have to toil and moil in unfriendly
places, are like the grass of the earth, trampled under the feet, and
overwhelmed under a flood of calamities.
27. The king seeing his aged mother-in-law mourning in this manner,
offered her some consolation through the medium of her female
companions, and then asked that lady to tell him, “who she was, what she
did there, who was her daughter and who is his son.”
28. She answered him with tears in her eyes:—This village is called
Pukkasa-Ghosha, here I had a Pukkasa for my husband, who had a daughter
as gentle as the moon.
29. She happened to have here a husband as beautiful as the moon, who
was a king and chanced to pass by this way. By this accident they were
matched together, in the manner that an ass finds by chance a pot of
honey lying on her way in the forest.
30. She lived long with him in connubial bliss, and produced to him both
sons and daughters, who grew up in the covert of this forest, as the
gourd plant grows on a tree serving as its support.
CHAPTER CXXI.
PROOF OF THE FUTILITY OF MIND.
Argument. Lavana’s return to his Palace and the interpretation of his
dream by Vasishtha.
The Chandála continued:—O lord of men! After lapse of sometime, there
occurred a dearth in this place owing to the drought of rain, which
broke down all men under its diresome pressure.
2. Pressed by extreme scarcity, all our village people were scattered
far abroad, and they perished in famine and never returned.
3. Thence forward O lord! we are exposed to utmost misery, and sit
lamenting here in our helpless poverty. Behold us lord, all bathed in
tears falling profusely from our undrying eyelids.
4. The King was lost in wonder, at hearing these words from the mouth of
the elderly lady; and looking at the face of his follower the faithful
minister, remained in dumb amazement as the figure in a picture.
Public-domain text, read in full here on John Shaqi.
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