21. But the half-educated are not fit to receive spiritual instruction, because their view of the visibles, which dwells on obvious objects, proves the cause of their ruin (by obstructing their sight of the spiritual). 22. But he who has come to the sight of transcendental light, and got a clear insight of spiritual truths, feels no desire for sensual enjoyments; but advances in course of time to the conclusion, that Brahma is All in all things (_to pan_). (The transcendental philosophy of modern German schools, has arrived at the same conclusion of Pantheism, _Ho Theos to pan_). 23. The disciple is to be prepared and purified at first, with the precepts and practice of quietism and self-control (_Sama_ and _damá_); and is then to be initiated in the creed that “All this is Brahma, and that thyself art that pure Spirit.” 24. But who so teaches the faith of “all is Brahma” to the half taught and the ignorant; verily entangles him in the strong snare of hell. (Because they take the visible for the invisible, which leads them to nature and idol worships which casts them to hell). 25. The well discerning Sage should tell them, that are enlightened in their understandings, whose desire of sensual gratifications has abated, and who are freed from their worldly desires, that they are purged of the dirt of their ignorance, and are prepared to receive religious and spiritual instruction. 26. The spiritual guide who instructs his pupil without weighing well his habits and conduct, is a silly pedagogue and sinks into hell and has to dwell there until the last day of judgment; (to answer for misleading his disciples). 27. The venerable Vasishtha, who was the chief of sages, and like the luminous sun on earth, having considered these things, spoke to Ráma as follows. (The sages are said to be luminous both from the fairness of their Aryan complexions, as also on account of their enlightened understandings). 28. Vasishtha said:—I will tell thee Ráma at the conclusion, of this lecture, whether the attribution of the dross of gross bodies, is applicable to Brahma or not. (_i.e._ How a spiritual body may assume a material form &c.). 29. Know now that Brahma is almighty, all pervading, ubiquitous and is all himself, because of his omnipotence, which can do and become all and every thing of itself. 30. As you see the various practices of magicians and the trickeries of jugglers, in producing, presenting, and abstracting many things in the sight of men, that are all but unreal shows; so doth Brahma produce, present and retract all things from and into himself. 31. The world is filled with gardens as those in fairy lands, and the sky is replenished with the airy castles of Gandharvas and the abodes of gods; and men are seen to descend from the cloudless sky, to the surface of the earth, and rise upwards to heaven (in vimánas or balloons).