73. The heaven and earth appear again like the lotus-flower full open to view, and having the mount Meru for its pericarp, and the Sahya peak for its filament. 74. The sun resumes his course in the maze of the sky like a lion, and destroys the thick darkness with his rays, as the lion kills the huge elephant with his beaming nails. 75. See again the moving moon shining with her bright beams, resembling the white filaments of flowers; and anointing the countenances of the etherial goddesses, with sweet ambrosial light, and borne by the air and breezes of heaven. 76. Again the holy arbour of heaven sheds its heap of flowers, on the deserts of meritorious men, as rewards of their virtuous acts. 77. Behold again the flight of time, riding as the eagle on its two wings of acts and actions, and passing with the noise of _pat-pat_ over the vast maze of creation. 78. See another Indra appearing, after the by-gone lords of gods have passed away; and taking his seat on the lotus-like throne of heaven like a contemptible bee. (The passing lords of gods and men are as fleeting flies on flowers). 79. Again the wicked age of Kali appears to soil the holy _satya yuga_, as the black body of Náráyana fills the clear waters of the deep, or as a blast of wind sweeps the dust of the earth on its pellucid surface. 80. Again doth time form the plate of the earth like a potter, and turn his wheel incessantly, to bring on the revolutions of his creations in successive _kalpas_. 81. Again doth the veteran time, who is skilled in the work of renovation, wither away the freshness of creation, as the autumnal winds blast the foliage of a forest, in order to produce them anew. 82. Again the dozen of zodiacal suns, rising at once and burning the creation, leaves the dead bodies all around, like the white bones lying scattered in a country. 83. Again the _pushkara_ and _ávartaka_ clouds, poured down their rain water, deluging the tops of the boundary mountains, and filling the face of the earth with foaming froth, swimming on the surface of one sheet of water. 84. And after the waters had subsided and the winds had ceased to blow; the world appeared as a vast vacuum void of all beings. 85. Again we see living beings filling the earth, and feeding for some years upon the moisture of its verdure, leaving their decayed bodies, and being mixed up with their souls in the universal spirit. 86. Again the Divine Mind stretches out other creations at other times, and these are drawn like pictures of fairylands (airy castles) in the canvas of vacuum. 87. Again the creation appears to view, and again it is submerged in the water of deluvion, both of which follow one another like the axles of a wheel. 88. Now consider, O Ráma! if there is any stability of any thing in this revolutionary world, beside its being a maze of continuous delusion. 89. The revolution of the world resembles the hallucination of Dásúra’s mind; it is a phantasia without any solidity in it.