The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
6. The vacuous spirit of the Supreme Deity, gives rise to his formless
will, which is thence called Air-born (or the mind). It is born of
itself in its formless state from the formless Spirit, and dissolves
itself into the same; as the wave rising from and falling in the bosom
of the sea. (Thus in the beginning was the Will and not the Word, and
the Will was in God, and the will was God; and it rises and sets in the
Spirit of God).
7. It is the will which produces every thing, and there is nothing
produced but by the Will. The Will is self-same with its object, which
constitutes and subsists in it; and it lives and dies also along with
its object. (The will of the willful mind, dwells on some subject or
other while it is living; but it perishes when it has no object to
think upon, and melts into insensibility; or else it continues to
transmigrate with its thoughts and wishes for ever).
8. Know the gods Brahmá, Vishnu, Indra, Siva and the Rudras, as
offspring of the willful Mind; as the branches are the offshoots of the
main tree, and the summits are projections of the principal mountain.
9. This Mind builds the city of the triple world, in the vacuum of
Brahma (like an air-drawn castle); by reason of its being endowed
with intelligence from Omniscience, in its form of Virinchi
(vir-incho-ativus).
10. This city is composed of fourteen worlds (planetary spheres)
containing all their peoples; together with chains of their hills and
forests and those of gardens and groves.
11. It is furnished with the two lights of the sun and moon, (to shine
as two fires by day and night); and adorned with many mountains for
human sports. (Hence the mountainous Gods of old, are said to be the
sportive _Devas_; _divi deváh divayanti_).
12. Here the pearly rivers are flowing in their winding courses, and
bearing their swelling waves and rippling billows, shining as chains of
pearls under the sunbeams and moonlight.
13. The seven oceans appear as so many lakes of limpid waters, and
shining with their submarine fires, resembling the lotus-beds and mines
of gems beneath the azure sky.
14. It is a distinguished place of gods, men and savages, who make
their commerce here, with commodities (of virtue and vice), leading
either to heaven above or to the hell below.
15. The self-willed King (the mind), has employed here many persons (as
dramatis personae), to act their several parts before him for his
pleasure.
16. Some are placed high above this stage to act as gods and deities,
and others are set in lower pits of this earth and infernal regions, to
act their miserable parts—as men and Nágas. (The Nágas are snakes and
snake worshippers, living in subterraneous cells like the serpentine
race of Satan. The Bara and Chhotá Naghores, and the Naga hill people
of Assam are remnants of this tribe).
17. Their bodies are made of clay, and their frame work is of white
bones; and their plastering is the flesh under the skin as a pneumatic
machine.
Public-domain text, read in full here on John Shaqi.
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