35. The man that does not employ his mind to his actions, becomes indifferent (virága) to the world; and he is freed from it, who is certain of his being no agent of his actions. 36. Whether a man is fond of his enjoyments, or forsakes them in disgust; it is all the same to him, if he but think himself to be no actor of them. (Set not your mind to act, if you want to be set free in fact). 37. But if you wish to remain, Ráma, with your high ambition of doing every thing in the world, that is also good, and you may try to do the same. 38. But if I do not fall to so great an error, as to have this high aspiration of yours, I am never liable to the passions of anger and enmity, and other violent emotions in this world. 39. The bodies that we bear, are nourished by some and immolated by others: such being the state of our own being; we have no cause for our joy or sorrow in it. 40. Knowing ourselves to be the authors of our own happiness and misery, and as causes of the rise and dissolution of the world from our view, we have no reason to be joyous or sorry in it. 41. Then there is an end of the joys and sorrows of our own making, when we have that sweet composure, which is a balm to all the diseases in our soul. 42. Fellow feeling to all living beings, makes the best state of the mind; and the soul that is so disposed, is not subject to transmigration. 43. Or make this the best lesson, Ráma! for your conduct in life, that with all your activities, you continue to think yourself as no actor at all. (Because the belief of one’s agency, leads him to the fruition of this act in repeated births). 44. Remain quiet and steady as thou art, by resigning all things to themselves; and never think that it is thou that dost or undoest anything (which is destined to be so or otherwise by the Divine will). 45. But if you look to the different modes of your doing one thing or the other, you can have no rest or quiet, but must run in the way leading to the trap of perpetual toil and misery. 46. The belief of a man’s corporeality, that he is a destructible body, and no spiritual being, is to him but a bed of thorns; it must therefore be avoided by all means, in order to evade the danger of his imminent destruction. 47. Corporeality is to be shunned as a hell-hound feeding on canine meat; and after disappearance of the cloud of corporeity from view, the light of spirituality will appear before the sight. 48. The pure light of spirituality; presents the appearance of the bright moon-beams of holiness, after dispersion of clouds of corporeal desires; and it is by the help of this light, that the spiritualist is enabled to steer across the ocean of this world.