8. You must always walk in the way of the godly, and not run to the sea of dangers; thus you should go on without pain or sorrow in your life. 9. Your soul will be as elevated as the rájasa and sátwika states, by your avoiding the ways of the ungodly, and considering well the teachings of the sástras. 10. Consider well in your mind the frail acts, which are attended with various evils; and do those acts which are good for the three worlds, both in their beginning and end, and forever to eternity. 11. The intelligent think that as dangerous to them, and not otherwise; by reason of their being freed from narrow views, and the false spectres—the offspring of ignorance. 12. You should always consider in yourself for the enlightenment of your understanding, and say: O Lord! what am I, and whence is this multiplicity of worlds? 13. By diligently considering these subjects in the society of the wise and righteous, you must neither be engaged in your ceremonial acts, nor continue in your unnecessary practices of the rituals. 14. You must look at the disjunction of all things in the world from you (_i.e._ the temporaneousness of worldly things); and seek to associate with the righteous, as the peacock yearns for the rainy clouds. 15. Our inward egoism, outward body and the external world, are the three seas encompassing us one after the other. It is right reasoning only which affords the raft to cross over them, and bring us under the light of truth. 16. By refraining to think of the beauty and firmness of your exterior form, you will come to perceive the internal light of your intellect hid under your egoism; as the thin and connecting thread is concealed under a string of pearls. (The hidden thread underlying the links of souls, is termed _Sútrátmá_.) 17. It is that eternally existent and infinitely extended blessed thread, which connects and stretches through all beings; and as the gems are strung to a string, so are all things linked together by the latent spirit of God. 18. The vacuous space of the Divine Intellect, contains the whole universe, as the vacuity of the air, contains the glorious sun; and as the hollow of the earth, contains an emmet. 19. As it is the same air which fills the cavity of every pot on earth, so it is the one and the same intellect and spirit of God, which fills, enlivens and sustains all bodies in every place. (The text says, “The Intellect knows no difference of bodies, but pervades alike in all”). 20. As the ideas of sweet and sour are the same in all men, so is the consciousness of the Intellect alike in all mankind (_i.e._ we are all equally conscious of our intellectuality, as we are of the sweetness and sourness of things).