2. He is as the ever fruitful _kalpa_ tree to the host of his suitors, and as the vivifying sun to his lotus-like friends; he is as the genial spring to the florets of his relatives, and as the god Cupid to females. 3. Like the dvija-rája or changeful moon, he gives delight to the dvija—or twice born Bráhmans, as that luminary gives the lilies to bloom; and like the luminous sun he destroys the darkness of his gloomy enemies. He is an ocean of the gems of goodness to all, and the support of his realm, like Vishnu the supporter of the world. 4. He chanced on a vernal eve to wander about a forest, abounding in young creepers with bunches of crimson blossoms on them, and resonant with the melody of mellifluous _kokilas_, warbling in their tuneful choirs. 5. He walked amidst the flowery arbours, resembling the graceful beauties with ornaments upon them, and sported in their bowers as the god Vásava disports in his garden of _Nandana_. (Eden or Paradise). 6. Leaving his attendants behind him, he stepped to a grove standing on the steppe of a hill, in the midst of that romantic forest, which was redolent with the fragrance of flowers borne all about by the playful winds. 7. He heard in one spot and within a bower of _támala_ trees, a mingled voice as that of some invisible aerial spirits (siddhá), proceeding from it. 8. I will now recite to you, O lotus-eyed Ráma! the songs of the siddhas, residing in the retired solitudes of mountainous regions, and dwelling in the caverns of hills, and which relate principally to their spiritual meditations. 9. The siddhas sang:—We adore that Being which is neither the subjective nor objective (not the viewer nor the view); and which in our beliefs is the positive felicity, that rises in our souls, and has no fluctuation in it. 10. Others chanted:—We adore that Being which is beyond the triple states of the subject, its attribute and its object; (who is neither the sight, seeing and the seer). It is the light of that soul, or spiritual light which exists from before the light of vision, which is derived from the light of the sun. (Sruti: The light of the Spirit shone before the physical lights of the sun, moon, stars, lightning and fire). 11. Others chanted:—We adore that Being, which is in the midst of all what is and what is not (_i.e._ between existence and non-existence); and that spiritual light, which enlightens all lightsome objects. 12. Some sang:—We adore that real existence which is all, whose are all things, and by whom are all made, from whom have all sprung, for whom they exist, in whom they subsist, unto whom do all return, and into which they are all absorbed. 13. Some caroled:—We adore that Spirit, which begins with the letter _a_ and ends in _h_ with the dot _m_ (_i.e._ _aham_ or _ego_); and which we continually inspire and respire in our breathings. (Aham) hansah.