46. If you rely in the visibles, you are subject to the delusion of your mind; but no sooner, you shun your reliance in them, than you are liberated from your illusion of it. 47. The visible world is a combination, of the three qualities of _satva_, _rajas_ and _tamas_; and it is exposed before you, by your _máyá_ or illusion only, as a snare is spread for entanglement of beasts. 48. Think of the inexistence both of the subjective-self and the objective world; and remain as firm as a fixed rock on earth, and behold the Lord only, in the form of infinite space in thy heart. (This is Vasishtha’s Vacuism). 49. Shun, Ráma, the false thoughts of thy self-existence, and that of the visible world also; and forsake thy belief in the duality, in order to settle thyself in the infinite unity. 50. Continue to meditate on the soul, as it is situated between the subjective viewer, and the objective view of this world; and as it is existent in thy vision, which lies between the two. (_i.e._ Between yourself and the visible object, which is empty space). 51. Forsake the ideas of the subject and object of your taste (_i.e._ of the taster and tastable); and thinking on their intermediate state of gustation or tasting, be one with the soul. 52. Ráma, place yourself in the position of your thought or power of thinking, which lieth betwixt the thinker and thinkables; support your soul on the supportless soul of all, and remain steady in your meditation. 53. Forsake the cares of the world, and be exempt from the thoughts of existence and non-existence; meditate on the universal soul and be settled with thy soul in that soul. 54. When you have learnt to think on the thinkable one, by relinquishing the thought of your own existence; you shall then arrive to that state of the unconsciousness, which is free from misery (or the state of supreme bliss). 55. Know your thoughts to be your fetters, and your self-consciousness as your binding chain; therefore O Ráma! loosen the lion of your soul, from the prison house of your mind. 56. By departing from the state of the Supreme Soul, and falling to the thoughts of the mind, you will be crowded by your imaginations, and see only the objects of your thought all about you. 57. The Knowledge, that intellection or thinking power is distinct from the soul, introduces the existence of the unhappy mind, which must be got rid of for the sake of true happiness. (by knowing them as the one and same thing). 58. When you become conscious of the Supreme soul in you, and as permeated throughout all nature, you will then find the thinker and his thinking, the thinkables and their thoughts, vanish into nothing. 59. The thought that “I have a soul and a living soul also,” brings on us all the miseries to which we are exposed to all eternity. (_i.e._ consciousness of a personal entity, causes the woes which personality is ever liable to).