The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
Vasishtha continued:—I will now set before you an example on the
subject (of the distinction of friend and foe), in the instance of two
brothers, who were born of a sage on the banks of Ganges, going in
three directions of _tripatha_ or _trisrot_ as _trivia_.
2. Hear then this holy and wonderful tale of antiquity, which now
occurs to my mind on the subject of friends and enemies, which I have
been relating to you.
3. There is in this continent of Jambudvípa (Asia), a mountainous
region beset by groves and forests, with the high mount of Mahendra
rising above the rest.
4. It touched the sky with its lofty peaks, and the arbour of its kalpa
trees; spread its shadow over the hermits and kinnaras that resorted
under its bower.
5. It resounded with the carol of the sages, who chaunted the Sámaveda
hymns on it, in their passage from its caverns and peaks to the region
of Indra (the god of the vault of heaven).
6. The fleecy clouds which incessantly drizzled with rain water from
its thousand peaks; and washed the plants and flowers below, appeared
as tufts of hair hanging down from heaven to earth.
7. The mountain re-echoed to the loud roars of the impetuous octopede
Sarabhas, with the thunder claps of kalpa clouds from the hollow mouths
of its dark and deep clouds. (So Himálaya is said to warble to the
tunes of Kinnaras from its cavern mounts).[7]
8. The thundering noise of its cascades falling into its caverns from
precipice to precipice, has put to blush the loud roar of the Surges of
the sea.
9. There on tableland upon the craggy top of the mountain, flowed the
sacred stream of the heavenly Ganges, for the ablution and beverage of
the hermits.
10. There on the banks of the trivious river—tripatha—Gangá, was a
gemming mountain, sparkling as bright gold, and decorated with
blossoming trees.
11. There lived a sage by name of Dirghatapas, who was a
personification of devotion, and a man of enlightened understanding; he
had a noble mind, and was inured in austerities of devotion.
12. This sage was blessed with two boys as beautiful as the full moon,
and named Punya and Pávana (the meritorious and holy), who were as
intelligent as the sons of Brihaspati, known by the names of the two
Kachas.
13. He lived there on the bank of the river, and amidst a grove of
fruit trees, with his wife and the two sons born of them.
14. In course of time the two boys arrived to their age of discretion,
and the elder of them named Punya or meritorious, was superior to the
other in all his merits.
15. The younger boy named Pávana or the holy, was half awakened in his
intellect, like the half blown lotus at the dawn of the day; and his
want of intelligence kept him from the knowledge of truth, and in the
uncertainty of his faith.
16. Then in the course of the all destroying time, the sage came to
complete a century of years, and his tall body and long life, were
reduced in their strength by his age and infirmity.
Public-domain text, read in full here on John Shaqi.
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