The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
23. His frowning look, made the high heads of mountains stoop low to
the ground; and caused the lofty skies to lower with water, like the
high branches of trees when overloaded with fruits. (It means, that the
mountains and skies were obedient to his bidding).
24. This mighty monarch reigned over the demons for myriads of years,
after he had made an easy conquest of all the treasures and luxuries of
the world.
25. Thus he lived for many ages, which glided on like the course of a
river rolling about like the waters of whirlpool; and witnessed the
incessant flux and reflux of the generations of gods, demons and men,
of the three worlds.
26. The king of the demons felt at last, a distaste to all the
enjoyments of life, which he had tasted to surfeit; and he felt also an
uneasiness amidst the variety of his pleasures.
27. He retired to the farthest polar mount of Meru, and there sitting
at the balcony of one of its gemming pinnacles, he reflected on the
state of this world and the vanity of mortal life.
28. How long yet, thought he in himself, shall I have to rule over this
world with my indefatigable labour; and how much more must I remain to
roam about the triple world, in my successive transmigrations?
29. Of what use is it to me to have this unrivaled sovereignty, which
is a wonder in the three worlds; and of what good is it to me, to enjoy
this plenteous luxury, which is so charming to the senses?
30. Of what permanent delight are all these pleasures to me, which are
pleasant only for the present short time, and are sure to lose all
their taste with my zest in them in the next moment?
31. There is the same rotation of days and nights in unvarying
succession, and the repetition of the same acts day after day. It is
rather shameful and no way pleasant to any one, to continue in the same
unvaried course of life for a great length of time.
32. The same embraces of our beloved ones, and partaking of the same
food day by day, are amusements fit for playful boys only, but are
disgraceful and disgusting to great minds.
33. What man of taste is there, that will not be disgusted to taste the
same sweets over and over again, which he has tasted all along, and
which have become vapid and tasteless to-day; and what sensible man can
continue in the same course, without the feelings of shame and remorse?
34. The revolving days and nights bring the same revolution of duties,
and I ween this repetition of the same acts—_kritasya karanam_, is as
ridiculous to the wise, as the mastication of his grinded
meat—_charbita charbana_. (Kritasya karanam násti, mritasya maranam
yathá. There is no doing of an act, which has been done? Nor the dying
of a man, that’s already dead).
35. The actions of men are as those of the waves, which rise to fall
and then rise again to subside in the waters. (This rising and falling
over and anon again, is to no purpose whatever).
Public-domain text, read in full here on John Shaqi.
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