The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
43. The claws of this bird,—Kara (or rays) serve for the weapons of
Vishnu; and the flash of his nails, is the flash of the Vishnu’s
weapons. (Here Garuda bird of heaven, serves for a personification of
the sun, and his claws and nails represent the rays of solar light).
44. These are the four arms of Vishnu and their armlets, which are
represented by the four gemming pinnacles of mount Mandara which were
grappled by the hands of Hari, at his churning of the milky ocean with
it.
45. This moonlike figure with the chouri flapper in her hand and rising
from the depth of the milky ocean, is the goddess of prosperity
(Laksmi) and associating consort of Vishnu.
46. She is the brilliant glory of Hari, which was easily acquired by
him, and is ever attendant on his person with undiminished lustre, and
illuminates the three worlds as a radiant medicinal tree—_mahaushadhi_.
47. There is the other companion of Vishnu called Máyá or illusion,
which is ever busy in the creation of worlds upon worlds, and in
stretching a magical enchantment all about them.
48. Here is the goddess Victory (Jayá), an easy earned attendant on
Vishnu, and shines as a shoot of the kalpa tree, extending to the three
worlds as an all-pervading plant.
49. These two warming and cooling luminaries of the sun and moon, which
serve to manifest all the worlds to view, are the two eyes situated on
the forehead of my Vishnu.
50. This azure sky is the cerulean hue of the body of my Vishnu, which
is as dark as a mass of watery cloud; and darkens the sphere of heaven
with its sky blue radiance. The meaning of the word Vishnu was
afterward changed to the residing divinity in all things from the root
vish.
51. Here is the whitish conch in the hand of my Hari, which is sonant
with its fivefold notes (panchajanya), and is as bright as the
vacuum—the receptacle of sound, and as white as the milky ocean of
heavens (the milky path).
52. Here I see the lotus in the hand of Vishnu, representing the lotus
of his navel the seat of Brahmá, who rose from and sat upon it, as a
bee to form his hive of the world.
53. I see the cudgel of my Vishnu’s hand (the godá) studded with gems
about it, in the lofty peak of the mountain of Sumeru, beset by its
gemming stones, and hurling down the demons from its precipice.
54. I see here the discus (chakra) of my Hari, in the rising luminary
of the sun, which fills all sides of the infinite Space, with the
radiant beams emanating from it.
55. I see there in the flaming fire, the flashing sword—nandaka of
Vishnu, which like an axe hath cut down the gigantic bodies of Daityas
like trees, while it gave great joy to the gods.
56. I see also the great bow of Vishnu (Sáranga), in the variegated
rainbow of Indra; and also the quiver of his arrows in the Pushkara and
Avarta clouds, pouring down their rains like piercing arrows from above.
Public-domain text, read in full here on John Shaqi.
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