11. Vasishtha replied:—Know Ráma, that there are two states of liberation attending on sinless persons, the one is the emancipation of one in his embodied state in this life, and the other is after his departure from here. 12. The embodied liberation means one’s continuance in his living body, but with a state of mind freed from its attachment to worldly things, and liberated from the desire of fruition and reward of all his meritorious acts. 13. The disembodied liberation is obtained after the soul is released from the body, and is settled in the Supreme Spirit. It is an enfranchisement from the recurrence of future life and birth in this mortal world. 14. The living liberated man is like a fried grain, whose regerminating power is parched within itself, and the desire of whose heart is purified from every expectation of future reward or regeneration. 15. He remains in the pure, holy and magnanimous state of his mind, who resigns himself solely to the meditation of the Great soul, and continues as if he were asleep in his living and waking states. 16. Being thus entranced in his inward meditation, he continues in a torpid state for a thousand years, and wakes again to his senses, if he is allowed to live long ever after that period. 17. Prahláda remained thus with his holy thoughts suppressed within himself, until he was roused from his trance by the shrill sound of the conch-shell. 18. Hari is the soul of all beings, and he who assimilates himself to that god in his thought; becomes identified with the supreme soul, which is the cause of all. 19. No sooner the god thought that Prahláda should come to his sense, than his sensation came immediately to him at the divine will. 20. The world has no other cause, but the divine spirit; which with the assistance of the causal elements, takes different forms on itself at the time of creation; and therefore it is the spirit of Hari that constitutes the world. 21. The worship of God in spirit, presents Hari to the spiritual sight; and the worship of Hari in his outward form, represents the figure to the soul and the inner mind. 22. Do you, O Ráma! put out the visible sights from your view, and look at the inmost soul within yourself; being thus accustomed to spiritual meditation, you will soon have the sight of your God. 23. The world presents a scene of the gloomy rainy weather, with showers of woes falling on all sides; it is likely to freeze us in ignorance, unless we look to the sun of our reason (or, unless we abide under the sunshine of reason). 24. It is by grace of God that we can avoid the delusions of the world, as we may escape from a goblin by means of a spell. 25. It is at the will of the spirit, that the thick darkness of the mind, is dispersed and cleared off in time; the world is a net-work of delusion, which is scattered like a smoke by the breeze of reason. CHAPTER XLIII. REST AND REPOSE OF PRAHLÁDA.