The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
40. The devouring fire gnawed down the bones with crackling noise, and
filled the atmosphere with the filthy stink and stench. It gorged up
all that was soft or hard, as the elephant devours the reeds with the
moisture contained in their cellular vessels.
CHAPTER XLV.
GÁDHI REBORN AS A CHANDÁLA, AND MADE
KING OVER THE KIR TRIBE.
Argument. Gádhi reborn in a Chandalí, His Life and Election as King of
Kir.
Vasishtha said:—Then Gádhi, standing as he was amidst the water with
his sorrowful heart, saw many other occurrences in the clearness of his
mind.
2. He saw a village in the vicinity of Bhuta mandala (Butan) full of
its inhabitants, and that he was reborn there in the womb of a Chandála
woman, in which he remained with great pain.
3. Confined in the cavity of the womb, he felt his body pressed by the
pressure of the intestines, while his senses were sorely annoyed by
being constrained to abide the stink of the ordure and filth in the
intestinal parts of Chandála woman.
4. After the foetus was matured, he was born in proper time, with its
black complexion like a dark cloud of the rainy season, and soiled with
filth all over its body.
5. It grew up to childhood and then to boyhood in the Chandála’s house,
and moved about here and there like a pebble thrown up by the current
of the Yamuna stream.
6. It reached its twelfth and then its sixteenth year of age, and had
its body fully developed like a rainy cloud increasing in its size.
7. Then accompanied by a pack of hounds, the lad roved from one forest
to another, and continued to hunt after and kill the wild deer, in his
occupation of a huntsman.
8. He was then joined with a Candáli spouse, as black as the leaf of a
tamála plant, and who with her budding breasts, and palms, resembled
the newly sprouting stalks and leaves of trees.
9. She was black and swarthy in her whole complexion, except her two
rows of milk white teeth, and had all her limbs as brisk and supple as
the tender creepers of the forest.
10. They sported together in the skirts of the forest in their youthful
dalliance, and wandered about the flowery meadows, like a couple of
nigrescent bees.
11. When tired they took their seats on beds of leaves and creepers,
which were spread over the plains, like those strewn over the skirts of
the Vindhya hills, by the driving winds.
12. They reposed in woodland groves, and slept in the caverns of
mountains; they sat on heaps of leaflets, and had their abode under
shrubberies and bowers of creeping plants.
13. They decorated their heads with _kinkirata_ flowers, and their
necks and bosoms with blossoms of various kinds. They hung _ketaka_
flowers in their earholes, and made necklaces of _amra_ florets.
14. They rolled on beds of flowers and roved about the foot of the
mountain; they knew all the arbours where to resort, and were skilled
in archery and hunting the deer.
Public-domain text, read in full here on John Shaqi.
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