The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
13. I am as much glad to see you here today (in this happy condition of
yours), as men are pleased to see the mango tree, fraught with its
fruits and flowers in spring.
14. I am as glad in my heart as the budding lotus at the sight of the
rising sun, and the selenian or medicinal plants at moon rise; and as
great men are pleased with all their best gains, so am I pleased at
seeing thee here, because the highest limit of joys is the sight of a
friend.
15. As the Chandála was addressing the king in the said manner, he
acquainted him of the manner in which the wheel of time turned to his
favour. (Here is a misprint of avadhírana for avadhárana, which would
alter the meaning and express, that he felt ashamed at the speech).
16. At this instant his consorts and servants that were standing at the
window, overheard their conversation, and were in deep sorrow to learn
that he was a Chandála by birth.
17. They were as sick at heart as the lotus-flowers under a shower of
frost, and as a tract of land under a draught; and the citizens were as
cheerless upon learning this, as upon seeing the conflagration of a
mountain wood.
18. He hurled his defiance at these words of the old Chandála, as the
lion lying on the ground, shows his teeth at the sneering of a cat on
the top of a tree.
19. He fled in haste into the inner apartment, and among its sorrowful
inmates, with as much palpitation of his heart, as the reluctant swan
enters a lake of withering lotuses, in the dry season.
20. His limbs grew stiff, and his countenance became pale with fear;
and his knees tottered with inward rage, as the trunks of trees shake
with the burning fire in their hollows. (The _sami_ or _sáin_ tree is
an instance of it. Gloss).
21. He beheld all persons there sitting in a melancholy mood, with
their downcast looks and drooping heads; like the bending tops of
plants, eaten up at the root by mice and rats.
22. The ministers, the ladies of the harem and all people of the city,
refrained from touching his person, as they avoid the touch of a dead
body lying in the house.
23. The servants ceased to minister unto him, and the ladies with all
their love and sorrow for him, loathed his company.
24. They looked upon his cheerless face and dark complexion with its
departed lustre, as the funeral ground which every one loathes to look
upon.
25. Though the people sorrowed for his darksome body, now smoking with
fumes of his grief; yet they durst not approach his person, which
appeared to burn as a volcano amidst its smoke.
26. The courtiers left him with the heavings of their hearts, nor were
his orders obeyed any more, than those of quenching the cool ashes with
water.
27. The people fled from him as from a heinous Rákshasa, who is the
cause of evil and danger only.
28. Thus was he shunned by all, and left lonesome amidst the populous
city; and became as an unbefriended traveller passing through a foreign
country, without money or skill to support him.
Public-domain text, read in full here on John Shaqi.
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