The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
22. He then beheld the king of that city coming with his body guards
and vehicles, and whom he recognized to be no other than the god Vishnu
and his attendants as he had seen in his devotion, and were now going
out of the city.
23. He saw the sky shadowed by the cloud of dust raised by the feet of
the passing procession; and remembered with grief the like state of his
pomp under his past kingship.
24. He said to himself, here are the same Kiri damsels with their rosy
skins, resembling the petals of lotuses; and those with their bodies
blazing as liquid gold, and their cerulean eyes trembling like blue
lotuses.
25. The waving of the chouri flappers, flashes with the light of bright
moonbeams; and resembles the falling waters of a cascade, and clusters
of kása flowers.
26. Beautiful maidens, waving the snow white fans in their beauteous
hands, resembled the forest plants with pearly flower on their branches.
27. The rows of furious elephants, standing on both sides of the land,
are like thick lines of kalpa trees, growing on ridges of the Sumeru
mountains.
28. These chieftains resembling the gods Yama, Kuvera and Varuna—the
lord of waters, are like the regents of the different quarters of the
sky, accompanying Indra—the lord of heaven.
29. These long extending lines of goodly edifices, which are full of a
great variety of things, and abounding in all sorts of comforts,
resemble a grove of kalpa trees, conferring all the objects of desire.
30. In this royal city of the Kirs, and in the manners of its assembled
people, I see exactly the same customs and usages, as those of the
kingdom of my past life.
31. Truly this is but a vision in my dream, and appearing as a reality
in my waking state; I cannot understand why this delusive magic show is
spread out before me.
32. O yes, I am as fast bound by my ignorance, and captivated by my
reminiscence, as a captive bird in a net, that has lost all power over
itself.
33. O fie! that my silly mind is so deluded by its desires, that it is
always wont to mistake the shadow for the substance, of people dwelling
in their aerial castles.
34. This extraordinary magic, I ween is shown to me by Vishnu—the
holder of the discus, of whom I recollect to have asked the favour of
showing Máyá or delusion to me.
35. I will now betake myself to austere devotion in the cavern of a
hill, in order to learn the origin and subsistence of delusion (_i.e._
how the deceitful delusion sprang from the truthful God, and where in it
consists).
36. Having long thought in this manner, Gádhi went out of the city, and
came to the cavern of mountain; where he rested after all his travels
and travail of thought, like a lion tired with his roaming for forage.
37. He remained there for a whole year, living only on the water of the
cataract collected in the hollow of his palm; and devoted himself to
the worship of Vishnu, the holder of the Sáringi bow.
Public-domain text, read in full here on John Shaqi.
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