7. The Lord said:—It often happens that many things are of simultaneous occurrence at the one and same time; as the _kákatálíya sanyoga_ or the synchronous flying of the crow and the falling of the fruit upon him. Thus it was that the idea of the Chandála was of contemporaneous growth in the minds of all the Bhotas and Kirs as of thyself: as there are many men that are prepossessed with the same opinion with others, however wrong it may be. 8. It was by cause of this, that they corresponded with thy thoughts, and related thy story as thou didst reflect it thyself: because a cogitation or reflection of something cannot be otherwise at the same time (but it must appear to every body alike). 9. It is true that a Chandála had erected a house at the border of the village, which thou didst see to be now reduced to ruins; but it was an erroneous conception of thine, to think thyself the very man, and to have built the very house. (It was the mistake of thy personality for another, as it often overtakes the minds of many men). 10. Sometimes the same mistake lays hold on many minds, as the multitude is seen to be led astray, by the simultaneous current of the same opinions in many ways. 11. In this manner many men see at once the same dream, as the giddy heads of drunken men, fall equally into the same kind of dizziness at the same time, of seeing the earth and skies turning and rolling round them. 12. Many boys are seen at once to join in the same sport, and a whole herd of stags is observed to meet together in the same verdant field. 13. Many men are seen simultaneously to pursue the same employment, for the purpose of gaining the like object of their pursuit (as it is seen in the flight and fighting of an army for their safety or victory). 14. It is commonly said, that time is the giver (or producer) and obstructer of the objects of human pursuits as of all other events; but time is as quiescent as the supreme spirit, and it is the desire and exertion of people, that are the causes of their desired effects. 15. Time is a formless void, and is identic with the nature and form of the increate great Lord God himself. It is neither the giver nor taker of anything to or from any one at any time. 16. Time according to its common reckoning by years, kalpas and yuga-ages, is classed among the categories of substance; but time far from being a substance, is the source of all substances. 17. Men of deluded understanding are subject to the errors, arising from the like cause of their fallacy; and it was owing to this false conception, that the Bhota and Kiri people, fell into the very same error. (Like cause means, the same kind of bias or prejudice &c.). 18. Therefore employ thyself to do thy duty, and try to know thy true-self; get rid of the error of thy personality (as so and so), and move about as freely as I do by myself (as a free aerial spirit).