The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
64. There grows in the heart of the body, as in the hollow of a tree, a
multitude of thoughts like a clump of orchids; and these bearing the
budding blossoms of hope and desire, hung down with the fruits and
flowers of death and disease.
65. Delay not to lop off the huge trunk of the poisonous tree of
avarice, which has risen as high as a hill in the cavity of thy heart,
with the sharp saw of thy reason; nor defer to put off the big branch
of thy hope, and prune its leaves of desires, without the least delay.
66. The elephantine heart sits with its infuriate eyes, in the solitary
recess of the body; and is equally fond of its ease as of its carnal
gratification: it longs to look at the lotus bed of the learned, as
also to meet a field of sugarcanes composed of fools and dunces.
67. Ráma! you should, like a lion, the monarch of the forest, destroy
your elephantine heart which is seated amidst the wilderness of your
body, by the sharp saws of your understanding; and break the protruding
tusks of its passions, in the same manner as they break down all big
bodies.
68. Drive away the crowlike ravenous heart, from within the nest of
your bosom. It is fond of frequenting filthy places, as the ravens
hover over funeral grounds, and crows squat in dirty spots, and fatten
their bodies by feeding on the flesh of all rotten carcasses. It is
cunning in its craft and too cruel in its acts. It uses the lips like
the bills of the crow only to hurt others, and is one eyed as the crow,
looking only to its own selfish interest; it is black all over its body
for its black purposes and deeds.
69. Drive afar your ravenlike heart, sitting heavy on the tree of your
soul, intent on its wicked purposes, and grating the ear with its
jarring sound. It flutters on all sides at the scent of putrid bodies,
to pollute its nest with foul putrescence of evil intents.
70. Again there is the pernicious hideous demon—avarice, roving at
large like a goblin, or lurking in ambush in the dark cavity of the
heart, as in a dreary desert. It assumes a hundred forms, and appears
in a hundred shapes (in repeated births), pursuing their wonted courses
in darkness (without any knowledge of themselves and their right
course).
71. Unless and until you drive away this wicked goblin of your heart,
from the abode of your intelligent soul (_i.e._ the body) by means of
your discrimination and dispassionateness, and your power of _mantras_
and _tantras_, you cannot expect to be successful (siddha) in your
endeavours. (For perfection सिद्धि Siddhi).
72. Moreover there is the serpentine mind, hid under the slough of the
body; which with its poisonous thoughts, frothing at the mouth as the
destructive venom of mankind, is continually breathing in and out as a
pair of bellows, and inhaling and exhaling the air as a snake, for the
destruction of all other persons.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account