The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
57. Rise and accept an antidote to ward off your old age and death; and
it is knowledge of this prescription, that all wealth and property are
for our evils, and all pleasures and enjoyments, tend only to sicken
and enervate our frames.
58. Know your difficulty to be your prosperity, and your disrespect to
be your great gain. Conduct yourself according to the purport of the
sástras, as they are supported by good usage.
59. Acts done according to the sástras and good usage also, are
productive of the best fruits of immortality.
60. He who acts well according to good usage, and considers everything
by good reasons, and is indifferent to the pains and pleasures of the
world; such a one flourishes like an arbor in the spring, with the
fruits and flowers of long life and fame, virtues and good qualities
and prosperity.
CHAPTER XXXIII.
CONSIDERATION OF EGOISM.
Argument. Of good attempts, good company and good studies; also of
liberation by Renunciation of Egoism and Worldly Bondage.
Vasishtha continued:—Seeing the complete success of every undertaking,
depending on your own exertion at all times and places, you should
never be slack in your energy at all.
2. See how Nandi gratified the wishes of all his friends and relations
by his own exertions, and how he became victorious over death itself,
by his adoration of Mahádeva by the side of a lake.
3. See also, how the Dánavas too got the better of the gods, who were
fraught with every perfection, by their greater wealth and prowess, as
the elephants destroy a lake of lotuses.
4. See, how Marutta the King of demons, created another world like that
of Brahmá, by means of his sacrifice through the great sage Samvarta
(the law giver).
5. See, how Viswámitra (the military chief) obtained the dignity of
Bráhmanhood by his great energy and continued exertions. He obtained by
his austerities what is impossible to be gained by another.
6. See, how the poor and unfortunate Upamanyu, obtained his nectarious
food of the cake and curdled milk, by his worship of Siva, from the
milky ocean in days of yore.
7. See how the god Vishnu devoured (destroyed), like a wild fire the
demons of the triple world, likening the tender filaments of lotuses;
and how the sage Sweta became victorious over death by means of his
firm faith in Siva (as it is described in the Linga Purána).
8. Remember, how the chaste Sávitrí, brought back her spouse Satyavána
from the realm of death, by her prevailing on stern Yama with the
suavity of her discourse.
9. There is no great exertion of any kind that goes unrewarded in this
world; all impossibility is thought possible by ardent pursuit after it
(or to the ardent pursuer, as it is said: Fortune is found by the
swiftest pursuer).
Public-domain text, read in full here on John Shaqi.
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