The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
31. As the flying dust is set on the ground, after the gust of the
wind is over; so the flying thoughts of the mind are stopped, when our
breathings are put to a stop: they being the one and the same thing.
(Swedenborg saw the intimate connection between thought and vital life.
He says “thought commences and corresponds with vital respiration. A
long thought draws a long breath, and a quick one is attended with
rapid vibrations of breath”).
32. From this correspondence of the motion of thoughts with the
vibrations of breath, there is heaved a large mass of worldly thoughts
resembling heaps of dust on earth. Let therefore the intelligent
men try their utmost to suppress their breath (in order to stop the
assemblage of their thoughts also).
33. Or do away with this process of the Hatha Yogis (if it be hard for
you to suppress your breath), and sit quietly to suppress your fleeting
thoughts only at all times.
34. If you want to keep your control over the mind, you will be able
to do so in the course of a long time; because it is not possible to
subdue the mind without the discipline of strict reason.
35. As it is impossible to restrain the infuriate elephant without its
goading; so it is not possible for you to curb your indomitable mind,
without the help of spiritual knowledge, and association with the wise
and good.
36. The abandonment of desires and suppression of breathing, in the
manner as hereinafter inculcated, are the most efficient means of
subduing the mind.
(The mind dwells in the brain which shares the various fortunes of
breathing; therefore the suppression of breath tends also to the
subjection of the mind. Swedenborg).
37. There are milder means of pacifying the mind, as the cooling
showers of rain set down the dust of the earth; and yet the Hatha-Yoga,
attempts to restrain it by stopping the breath, as it were to prevent
the rising of dust, by means of a breathless calm.
38. Ignorant men who want to subdue the mind, by prescriptions of the
Hatha-Yoga or bodily restraints; are like those silly folks, who want
to dispel the darkness by black ink instead of a lighted lamp. (Painful
bodily practice, is no part of Rája or spiritual Yoga).
39. Those who attempt to subdue the mind by bodily contortions, strive
as vainly as they, who wish to bind the mad elephant with a rope of
grass or straws.
40. Those rules which prescribe bodily practices, instead of mental
reasoning and precepts, are known as the patterns of Hatha-Yoga, and
misleading men to dangers and difficulties. (Because the mind alone
governs the mind, and bodily austerities have ruined many bodies and
killed many men also; and the correspondence between the states of the
mind and lungs, has not been admitted in science).
41. Wretched men like beasts have no rest from their labour, but wander
in dales and woods, in quest of herbs and fruits for their food.
Public-domain text, read in full here on John Shaqi.
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