32. I have now come to know the nullity of the mind, and that it is put to death by my power; I have hence given up my concern with it, and betaken to my reliance in the ever existent soul only. 33. It is by good luck, that the living liberated men come to know the demise of their minds; and cease to spend their lives under the illusion of its existence. 34. Having driven away the deceitful demon of the mind, from the mansion of my body; I am situated at rest without any troublesome thought or turbulent passion in me. 35. I smile to think in myself the many follies, to which I was led for a long time under the influence of my demoniac mind. 36. It is by my good fortune, that the gigantic demon of my mind, is at last vanquished by the sword of my reason, and driven out of the mansion of my body. 37. It is by my good fortune also, that my heart is after all purified from its evil inclination, by the suppression of my demoniac mind; and that my soul now rests alone in peace, in the abode of my body. 38. With the death of the mind, there is an end of my egoism and all my troublesome thoughts and cares; and the expulsion of the ogres of evil passions from my breast, by the breath or _mantra_ of reason, has made it a place of rest for my soul. 39. What is this mind with its egoism and eager expectations to me, than a family of intractable inmates, of whom I have fortunately got rid by their wholesale deaths. 40. I hail that pure and ever prosperous soul which is self-same with my inward soul, and identic with the immutable intellect; (and not with the changeful mind). 41. I hail that ego in me, which is yet not myself nor I nor any other person, nor is it subject to sorrow or error. 42. I hail that ego in me, which has no action nor agency, nor any desire nor worldly affair of its own. It has no body nor does it eat or sleep (but it is as itself). 43. This ego is not myself nor any other, and there is nothing as I or anybody else. The ego is all in all, and I bow down to that being. (There is no direct evidence as what the ego is, but is pointed by mere indirect and negative evidences as what it is not). 44. The ego is the first cause and support of all, it is the intellect and the soul of all worlds. It is the whole without parts; I therefore bow down to that ego. 45. I prostrate to the self-same Ego of all, which is eternal and immutable, which is the sole immense soul and without its parts. It is all, in all and abides at all times. 46. It is without any form or designation, and is manifest as the immense spirit. It abides in itself, and I bow down to that ego. 47. It is the same in all things in its too minute form, and is the manifester of the universe. It is the essence of my existence and abiding in me, in which state I bow down to it. 48. It is the earth and ocean with all their hills and rivers, which are not the ego, nor they are the ego itself. I bow to the selfsame ego which comprises the world with all its contents.