119. It is not the god born of the lotus Brahmá, nor he who is the lord of the thirteen classes of god--the great Indra himself; it is not the god of winds--Pavana, nor the god of fire, nor the regents of the sun and moon. 120. The Brahman (called an earthly god _bhudeva_) is no god at all, nor the king called the shadow of god, is any god likewise, neither I or thou--the ego and tu (or the subjective self and objective unself) are gods; nor the body or any embodied being, or the mind or any conception or creation of the mind is the true god also. 121. Neither Laxmí the goddess of fortune, nor Sarasvatí the goddess of intelligence are true goddesses, nor is there any one that may be called a god, except the one unfictitious god, who is without beginning and end, that is the true god. (The Viswasaratantra of Siva treats of the one infinite and eternal God). 122. How can a body measured by a form and its dimensions, or having a definite measure be the immeasurable deity! it is the inartificial and unlimited Intellect, that is known as the Siva or the felicitous one. 123. It is that which is meant by the word God--Deva--Deus, and that is the object of adoration; that is the only _ens_ or _on_, _est_ or Esteor Esten, out of which all other beings have proceeded, and in which they have their existence, and wherein they subsist with their formal parts. 124. Those unacquainted with the true nature of the felicitous Siva, worship the formal idols and images; as a weary traveller thinks the distance of a mile, to be as long as the length of a league. 125. It is possible to have the reward of one's adoration of the Rudras and other gods; but the reward of the meditation of the true God, is the unbounded felicity of the soul. 126. He who forsakes the reward of true felicity, for that of fictitious pleasures; is like one who quits a garden of mandara flower, and repairs to a furze of thorny _karanja_ plants. 127. The true worshippers know the purely intellectual and felicitous Siva, to be the only adorable god; to whom the understanding and tranquillity and equanimity of the soul are, the most acceptable offerings than wreaths of flowers. 128. Know that to be the true worship of God, when the Deity of the spirit (or spiritual Divinity), is worshipped with the flowers of the understanding and tranquillity of the spirit. (Worship God in spirit and with the contriteness of thy spirit). 129. The soul is of the form of consciousness (and is to be worshipped as such), by forsaking the adoration of idols; Those that are devoted to any form of fictitious cult, are subject to endless misery. 130. Those knowing the knowable one are called as saints; but those who slighting the meditation of the soul, betake themselves to the adoration of idols, are said to liken little boys playing with their dolls.