35. If even a slight desire is enough to expose a man to many cares in life, then its utter privation must afford him complete rest and quiet, in his transient state of being. 36. When your mind has got loose, from the manifold folds of your serpentine desires; you will then come to enjoy the sweets of the garden of paradise. (Had it not been for the serpent's insinuation to taste the fatal fruit, our first parents would be left to enjoy all the sweets of Paradise). 37. Drive away and disperse the clouds of your desire, by the breeze of your reason; and come and enjoy your rest, under the calm and clear autumnal sky of your indifference--_nonchalance_. 38. Dry the impetuous current of your rapid desires, by the charms of amulets and mantras; and then restrain yourself from being borne away by the flood, and restrict your mind to its dead inaction. 39. Rely thy trust in the intellectual soul _chidátmá_, seated in the cavity of thy heart, and look on mankind driven to and fro by the gusts of their desire, like fragments of straw flying at random in the perturbed air. 40. Wash out the dirt of thy desires from thy mind, by the pure water of thy spiritual knowledge; and after securing the perfect tranquillity of thy soul, continue to enjoy the highest bliss of a holy life. 41. God is all powerful and omnipresent, and displays himself in all forms every where (He is seen in the same manner as one desires to behold him in a temporal or spiritual light. [Sanskrit: vrashma káranena bhogmakáranena bá yathá bhávayate tatha pashyati]). 42. It is the thought or imagination, that makes the false world appear as true; and it depends upon the thought also, that the world vanishes into nothing. (The existence and inexistence of the world; depend alike on the thoughts of divine and human minds; the positive and negative are all creations of the mind). 43. It is the net work of our thoughts and desires, that is interwoven with the threads of our repeated births; but the winds of our apathy and indifference blow off this web, and settle us in the state of supreme felicity. 44. Avarice is a thorny plant, that has taken deep root in the human heart; it is fostered under the shade of the arbor of desire, root out this tree of desire, and the thorny bush of avarice will fade away of itself. 45. The world is a shadow and a pseudoscope, and rises to view and disappears by turns; it is an error of the brain that presents the sight of the course of nature (sansriti), like that of the fairy land presented to us in a dream. 46. The king that forgets his nature of the Lord, mistakes himself for a prince, or that he is born or become the ruler of the land; this concept of his which springs from ignorance of his divine nature, vanishes soon after he comes to the real knowledge of himself.