23. He believes his knowledge of egoism as his greatest power and consort (sakti), and his power of action as his mistress; he thinks his knowledge of various lores to be his decorations only. 24. He knows his organs of sense and action to be the doors of the abode of his body, and is conscious of his being the infinite soul and inseparable from the same. 25. He knows himself to be full of the universal spirit; filled by and filling others with the same; and bears his admirable figure of the body, by his dependance on the Divine spirit. 26. That he is filled with the god-head within him, and is therefore no contemptible soul himself. He never rises nor sets nor is he glad or displeased at any time. (But enjoys the serenity of the Eternal soul). 27. He never feels himself satiate or hungry, nor longs after nor forsakes anything; he is ever the same and of an even tenor, temper and conduct and form at all times. 28. He retains the gracefulness of his person, the clearness of his mind, and the calmness of his views at all times; he is ever the same since his birth, and the equanimity of his soul never forsakes him at any time. 29. He is devoted to the adoration of his God, for longsome days and nights, and the mind abstracted from his body, becomes the object of his worship. (The gloss explains it otherwise, and makes the mindless body the worshipped object). 30. This God is worshipped with whatever offerings are available by the devotee, and with all the powers of the understanding, employed in the adoration of the sole Intellectual spirit. 31. He is to be worshipped with all things agreeably to the received ritual, and no attempt is to be made to make any offering, which was never made at any time before. 32. Man being endued with the body, should worship the Lord with his bodily actions (as prostration, genuflexion &c.); and with all things that conduce to bodily enjoyment. 33. So is Siva to be worshipped with eatables and victuals, food and drink of the best and richest kind; and with beddings and seats and vehicles as one may afford to offer. 34. Men must also entertain their souls, which are the abodes of the Divine spirit in their bodies; with all kinds of things that they think pleasurable to themselves; such as excellent food and drink and all things affording enjoyment and pleasure. 35. They must diligently serve the supreme soul in their souls, under any calamity, difficulty, danger or disease that may befall on them, as also when they are overtaken by illusions of their understandings. 36. The ends of all the attempts of mankind in this world, being no more than life, death and sleep, they are all to be employed in the service of the soul of nature. 37. Whether reduced to poverty or elevated to royalty, or carried by the currents of casualty; men must always serve their souls, with the flowers of their best endeavours.