14. All real and unreal appearances vanish of themselves, like mountains appearing in dreams; all these creations have no command over their causality, space or time. 15. Therefore all these phenomenals are neither real, potential or imaginary or temporary appearances; nor is there any thing, that is produced or destroyed at any time. 16. All these are the wondrous phenomena of our ideas and wishes (sankalpas), exhibited by the intellect in itself; and this world is like the appearance of an aerial castle in the dream, and subject to its rise and fall by turns. 17. The visible which appears to be moving about in time and space, has actually no motion whatever in either; but remains as fixed as an ideal rock in the mind for ever. (The unreal world can have no actual motion). 18. So also the extension of the unreal world, is no extension at all; as the magnitude of an ideal rock has no dimension whatever. (Things in the abstract, have no imaginable measure). 19. The situation and duration of the unreal world, conform exactly with the ideas of its time and place, which exist in the mind of the maker of all (or the great Archetype). 20. It is in this manner that he is instantly changed to a worm (from his idea of it), and so are all the four orders of living beings born in this world. 21. Thus the curative power becomes all things, from the great Rudras down to the mean straws in a minute (from his ideas of these); and even such as are as minute as atoms and particles of matter (_i.e._ in the forms of the protozoa and small animalcula). 22. This is the course of the production of the past and present creations, and it is the reminiscence of the past, which is the cause of the delusion of taking the world for a real existence. 23. After giving away the thought of the difference between the creator and the created, and by the habit of thinking all as the unity, one becomes Siva in a minute, and by thinking so for a longer period, one is assimilated to the nature of the supreme Intellect. 24. The intellect proceeds from the original intellect (of God), and rises without occupying any place. It is of the nature of understanding, and resides in the soul in the manner of empty air in the midst of a stone. 25. The soul which is of the manner of eternal light, is known under the denomination of Brahmá and the intellect which seated in this (soul), becomes weakened as the creative power increase, and strengthens in it. (_i.e._ The power of the thinking intellect decreases in proportion, as the power of the creative mind is on its increase). 26. Next the particles of time and place, join together in the formation of minute atoms; which by forming the elementary bodies, have the living principle added to them. (These are called the protozoa or animalcules).