CHAPTER LXIX. UNION OF THE MIND WITH THE BREATH OF LIFE. Argument.--Willful existence of the attendants of Rudra, and the elevation of yogis after their Demise. Ráma said:--Tell me, O chief of sages, how the Rudras came to be a hundred in their number, and whether the attendants of Rudra, are Rudras also or otherwise. 2. Vasishtha replied:--The mendicant saw himself in a hundred forms in a hundred dreams, which he dreamt one after another; these I have told you on the whole before, though I have not specially mentioned them to you. 3. All the forms that he saw in the dream, became so many Rudras, and all these hundred Rudras remained as so many attendants on the principal Rudra. 4. Ráma asked:--But how could the one mind of the mendicant, be divided into a hundred in so many bodies of the Rudras; or was it undivided like a lamp, that lightens a hundred lamps, without any diminution of its own light. 5. Vasishtha answered:--Know Ráma, that disembodied or spiritual beings of pure natures, are capable of assuming to themselves any form of their fancy, from the aqueous nature of their souls (which readily unite with other liquids). (The Sruti says, "the soul is a fluid"; corresponding with the psychic fluid of Stahl). 6. The soul being omnipresent and all pervading (like the all diffusive psychic fluid); takes upon it any form whatever, and whenever and wherever it likes, by virtue of its intelligence: (which the ignorant spirit is unable to do). 7. Ráma rejoined:--But tell me Sir, why the Lord Rudra or Siva wore the string of human skulls about his neck, daubed his body with ashes, and stark naked; and why he dwelt in funeral ground, and was libidinous in the greatest degree. 8. Vasishtha replied:--The Gods and perfect beings as the siddhas &c. are not bound down by the laws, which the weak and ignorant men have devised for their own convenience. 9. The ignorant cannot go on without the guidance of law, on account of their ungovernable minds; or else they are subject to every danger and fear, like poor fishes (which are quite helpless, and entirely at the mercy of all voracious animals). 10. Intelligent people are not exposed to those evils in life, as the ignorant people of ungoverned minds and passions, meet with by their restless and vagrant habits. 11. Wise men discharge their business as they occur to them at times, and never undertake to do any thing of their own accord, and are therefore exposed to no danger. (Graha in the text means a shark and calamities also). 12. It was on the impulse of the occasion that the God Vishnu, engaged himself in action, and so did the God with the three eyes (_i.e._ Siva), as also the God that was born of the lotus (_i.e._ The great Brahmá). (All of them took human forms on them, whenever the Daityas invaded the Bráhmans, and never of their own will).