The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
11. He overcame by his resolute perseverance, all his manifold
obstacles and troubles, in his alternate propitiations of the god
Brahmá and Siva and the sage Jahnu, for their discharging the course of
the stream. (The holy Gangá was first confined in Brahmá's water pot,
and then restricted in Hara's crown, and lastly locked up under Jahnu's
seat, whence the river has the nickname of Jáhnaví).
12. Though he was yet in the vigour of his youth, he seemed even then
to feel the decay of age, coming fastly upon him, at his incessant
thoughts on the miseries of human life.
13. His excogitation of the vanities of the world, produced in him a
philosophical apathy to them; and this _sang froid_ or cold heartedness
of his in the prime of his youth, was like the shooting forth of a
tender sprout on a sudden in a barren desert. (So great was the early
abstractedness from the world, prized by the ancient Aryans, that many
monarchs are mentioned to have became religious recluses in their
youth).
14. The prince thought in his retired moments on the impropriety of
his worldly conduct, and made the following reflections, on the daily
duties of life in his silent soliloquy.
15. I see the return of day and night, in endless succession after
one another; and I find the repetition of the same acts of giving and
taking (receipts and disbursements), and lasting the same enjoyments,
to have grown tedious and insipid to me. (So it was with Rasselas the
prince of Abyssinia, who felt disgusted at the daily rotation of the
same pleasures and enjoyments and one unvaried course of life).
16. I think that only to be worth my seeking and doing, which being
obtained and done, there is nothing else to desire or do in this
transitory life of troubles and cares.
17. Is it not shameful for a sensible being, to be employed in the same
circuit of business every day, and is it not laughable to be doing and
undoing the same thing, like silly boys day by day?
18. Being thus vexed with the world, and afraid of the consequence of
his worldly course, Bhagíratha repaired in silence to the solitary cell
of his preceptor Tritala, and bespoke to him in the following manner.
19. Bhagíratha said:--My Lord! I am entirely tired and disgusted with
the long course of my worldly career, which I find to be all hollow and
empty within it, and presenting a vast wilderness without.
20. Tell me lord, how can I get over the miseries of this world, and
get freed from my fear of death and disease and from the fetters of
errors and passions, to which I am so fast enchained. (The Hindu
mind is most sensible of the baneful effects of the primeval curse
pronounced on man, and the accursedness of his posterity and of this
earth for his sake; and is always in eager search of salvation,
redemption or liberation from the same by _mukti_, _moksha_, and
_paritrána_).
Public-domain text, read in full here on John Shaqi.
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