40. Or I will try the power of my yoga to waken his mind to sense, and infuse the eager longings and throbbings of my heart into his. 41. I will collect the thoughts of the ascetic devotee to one focus, and employ them towards the government of his realm; where we may be settled for ever to our hearts content. 42. O I have after long discovered the way to my object, and it is by infusing my very thoughts into the mind of thy husband. 43. The unanimity of the minds of the wedded pair, and the pleasure of their constant union; contribute to the highest happiness of human beings on earth. 44. Revolving in this manner in her mind, the princess Chúdálá passed onward in her aerial journey; now mounting on mountains and mountainous clouds, and then passing the bounds of lands and visible horizons; she reached the sight of Mandara, and found the glen and cavern in it. 45. She entered the grove as an aerial spirit invisible to sight, and passed as the air amidst it known by the shaking of the leaves of trees. (The spirits like winds have motion and the power of moving other bodies). 46. She beheld a leafy hut in one corner of the wood, and knew her husband by the power of her yoga; though appeared to be transformed to another person. 47. She found his body that was decorated before by a variety of jewels, and glittered as the mount of Meru with its gold; to have grown as lean and thin and as dark and dry, as a withered and dried leaf. 48. He wore a vest of rays, and seemed as if he had dipped in a fountain of ink; he sat alone in one spot, and appeared as the god Siva to be wholly devoid of all desire. 49. He was sitting on the barren ground, and stringing the flowers to his braided hairs; when the beauteous princess approached before him. 50. She was moved to sorrow at the sight of his miserable plight, and thus bespoke to herself inaudibly in her mind. Alas, how painful it is to behold this piteous sight! 51. O! the great stupidity that rises from ignorance of spiritual knowledge, and which has brought on this miserable condition on this self-deluded prince. 52. I must not call him unfortunate, as long as he is my husband; though the deep darkness of his mind (ignorance) hath brought to this miserable plight. (The living husband however miserable, is always to be called true fortunate by the faithful wife.) 53. I must try my best to bring him to the knowledge of truth, which will no doubt restore him to his sense of enjoyment here, and of his liberation hereafter; and change his figure to another form altogether. 54. I must advance nearer to him to instil understanding in his mind, or else my words will make no effect in him; who treats me always as his young and silly wife. 55. I will therefore admonish my husband in the figure of a devotee, and it is possible that my admonition delivered in this manner, will make its effect in him; who is now grown hoary with age (old age must have abated the ardour of youth).